Friedrich Nietzsche Quotes
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I conjure you, my brethren, to remain faithful to earth, and do not believe those who speak unto you of super terrestrial hopes! Poisoners they are, whether they know it or not.
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The free man is a warrior.
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When virtue has slept, she will get up more refreshed.
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The drive toward knowledge has a moral origin.
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For out of fear and need each religion is born, creeping into existence on the byways or reason.
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The life of the enemy . Whoever lives for the sake of combating an enemy has an interest in the enemy's staying alive.
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Wit is the epitaph of an emotion.
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Philosophers are not honest enough in their work, although they make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic...; while at bottom it is an assumption, a hunch, indeed a kind of "inspiration" most often a desire of the heart that has been filtered and made abstract that they defend with reasons they have sought after the fact.
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One must repay good and ill; but why just to the person who did us good or ill?
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The followers of a great man often put their eyes out, so that they may be the better able to sing his praise.
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Ah, women. They make the highs higher and the lows more frequent.
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Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds.
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Against the censurers of brevity. - Something said briefly can be the fruit of much long thought: but the reader who is a novice in this field, and has as yet reflected on it not at all, sees in everything said briefly something embryonic, not without censuring the author for having served him up such immature and unripened fare.
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Everything goes, everything comes back; eternally rolls the wheel of being. Everything dies, everything blossoms again; eternally runs the year of being. Everything breaks, everything is joined anew; eternally the same House of Being is built. Everything parts, everything greets every other thing again; eternally the ring of being remains faithful to itself. In every Now, being begins; round every Here rolls the sphere There. The center is everywhere. Bent is the path of eternity.
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When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.
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What is now decisive against Christianity is our taste, no longer our reasons.
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The architect represents neither a Dionysian nor an Apollinian condition: here it is the mighty act of will, the will which moves mountains, the intoxication of the strong will, which demands artistic expression. The most powerful men have always inspired the architects; the architect has always been influenced by power.
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The problem of culture is seldom grasped correctly. The goal of a culture is not the greatest possible happiness of a people, noris it the unhindered development of all their talents; instead, culture shows itself in the correct proportion of these developments. Its aim points beyond earthly happiness: the production of great works is the aim of culture.
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It is not the strengths, but the durations of great sentiments that make great men.
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I was in darkness, but I took three steps and found myself in paradise. The first step was a good thought, the second, a good word; and the third, a good deed.
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There is a stupid humility that is quite common and when a person is afflicted with it, he is once and for all disqualified for being a disciple of knowledge.
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All truly great thoughts are conceived by walking.
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Consider the cattle, grazing as they pass you by. They do not know what is meant by yesterday or today, they leap about, eat, rest, digest, leap about again, and so from morn till night and from day to day, fettered to the moment and its pleasure or displeasure, and thus neither melancholy nor bored. [...] A human being may well ask an animal: 'Why do you not speak to me of your happiness but only stand and gaze at me?' The animal would like to answer, and say, 'The reason is I always forget what I was going to say' - but then he forgot this answer too, and stayed silent.
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Everyone becomes brave when he observes one who despairs.