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My genius is in my nostrils.
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The concept of greatness is changeable, in the realm of morality as well as in that of esthetics. And so philosophy starts by legislating greatness.
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The irrationality of a thing is no argument against its existence, rather a condition of it.
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Should not the giver be thankful that the receiver received? Is not giving a need? Is not receiving, mercy?
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Deep is the well of truth and long does it take to know what has fallen into its depths.
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It is nothing but fanaticism and beautiful soulism to expect very much (or even, much only) from humanity when it has forgotten how to wage war.
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I am too inquisitive, too skeptical, too arrogant, to let myself be satisfied with an obvious and crass solution of things. God is such an obvious and crass solution; a solution which is a sheer indelicacy to us thinkers - at bottom He is really nothing but a coarse commandment against us: ye shall not think!
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The most unequivocal sign of contempt for man is to regard everybody merely as a means to one's own ends, or of no account whatever.
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I am a pure-blooded Polish nobleman without a single drop of bad blood - certainly not German blood.
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The question of place and climate is most closely related to the question of nutrition. Nobody is free to live everywhere; and whoever has to solve great problems that challenge all his strength actually has a very restricted choice in this matter. The influence of climate on our metabolism, its retardation, its acceleration, goes so far that a mistaken choice of place and climate can not only estrange a man from his task but can actually keep it from him: he never gets to see it.
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Nothing has been purchased more dearly than the little bit of reason and sense of freedom which now constitutes our pride.
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On the rare occasions when our dreams succeed and achieve perfection - most dreams are bungled - the are symbolic chains of scene and images in place of a narrative poetic language; they circumscribe our experiences or expectations or situations with such poetic boldness and decisiveness that in the morning we are always amazed when we remember our dreams.
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And he who must be a creator in good and evil: verily, he must be an annihilator first and demolish values.
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Sometimes in conversation the sound of our own voice distracts us and misleads us into making assertions that in no way express our true opinions.
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Was that life? Well then, once more!
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And if your friend does evil to you, say to him, ''I forgive you for what you did to me, but how can I forgive you for what you did to yourself?
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He who despises himself esteems himself as a self-despiser.
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Life is at an end where the kingdom of God begins.
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When man does not have firm, calm lines on the horizon of his life- mountain and forest lines, as it were- then a man's innermost will becomes agitated, preoccupied, and wistful.
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One loves ultimately one's desires, not the thing desired.
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Really unreflective people are now inwardly without Christianity, and the more moderate and reflective people of the intellectual middle class now possess only an adapted, that is to say marvelously simplified Christianity. A god who in his love arranges everything in a manner that in the end will be best for us; a god who gives to us and takes from us our virtue and our happiness, so that as a whole all is meet and fit and there is no reason for us to take life sadly, let alone exclaim against it; in short, resignation and modest demands elevated to godhead.
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The love of truth has its reward in heaven and even on earth.
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The English are the people of consummate cant.
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The most fundamental form of human stupidity is forgetting what we were trying to do in the first place.