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No one can construct for you the bridge upon which precisely you must cross the stream of life, no one but you yourself alone.
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To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
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As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.
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The world is beautiful, but has a disease called man.
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Where one despises, one cannot wage war.
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As long as you still experience the stars as something "above you", you lack the eye of knowledge.
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Amor Fati – “Love Your Fate”, which is in fact your life.
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That which needs to be proved cannot be worth much.
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Whoever has really sacrificed anything, knows that he wanted and got something in return.
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The so called unconscious inferences can be traced back to the all-preserving memory, which presents us with parallel experiences and hence already knows the consequences of an action. It is not anticipation of the effects; rather, it is the feeling: identical causes, identical effects . . .
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You call yourself free? I want to hear your ruling thought and not that you have escaped a yoke. Are you such a one as was permitted to escape a yoke? There are some who threw away their ultimate worth when they threw away their servitude. Free from what? What is that to Zarathustra! But your eyes should announce to me brightly: free for what?
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The reasons and purposes for habits are always lies that are added only after some people begin to attack these habits and to ask for reasons and purposes. At this point the conservatives of all ages are thoroughly dishonest: they add lies.
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Whoever possesses the will to suffering within himself has a different attitude towards cruelty: he does not regard it as inherently harmful and bad.
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Too long, the earth has been a madhouse!
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Mathematics would certainly have not come into existence if one had known from the beginning that there was in nature no exactly straight line, no actual circle, no absolute magnitude.
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Christianity gave Eros poison to drink; he did not die of it, certainly, but degenerated to Vice.
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One has to take a somewhat bold and dangerous line with this existence: especially as, whatever happens, we are bound to lose it.
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One who is publicly honest about himself ends up by priding himself somewhat on this honesty: for he knows only too well why he is honest-for the same reasons another person prefers illusion and dissimulation.
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I am afraid that old women are more skeptical in their most secret heart of hearts than any man: they believe in the superficiality of existence as in its essence, and all virtue and profundity is to them merely a veil over this "truth," a most welcome veil over a pudendum--and so a matter of decency and modesty, and nothing else.
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We are most unfair to God; we do not allow Him to sin.
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It is the music in our conscience, the dance in our spirit, to which Puritan litanies, moral sermons, and goody goodness won’t chime.
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One does not hate so long as one continues to rate low, but only when one has come to rate equal or higher.
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Where the past is venerated the clean and those who clean things up should be kept out. Piety is never happy without a little dust, dirt, and rubbish.
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In the consciousness of the truth he has perceived, man now sees everywhere only the awfulness or the absurdity of existence and loathing seizes him.