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Necessity is an interpretation, not a fact.
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The higher we soar the smaller we appear to those who cannot fly.
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That the world is a divine game and beyond good and evil:Min this the Vedanta philosophy and Heraclitus are my predecessors.
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The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The 'thing in itself' (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for.
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As much as possible, and this as quickly as possible: that is what the great mental and emotional illness craves that is variously called "present" or "culture," but that is actually a symptom of consumption.
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Our body is simply a social structure made of many souls.
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When one speaks of humanity, the idea is fundamental that this is something which separates and distinguishes man from nature. In reality, however, there is no such separation: "natural" qualities and those called truly "human" are inseparably grown together. Man, in his highest and noblest capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are terrifying and considered inhuman may even be the fertile soil out of which alone all humanity can grow in impulse, deed, and work.
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The great advantage in noble parentage is that enables one to endure poverty more easily.
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At bottom every man knows well enough that he is a unique being, only once on this earth; and by no extraordinary chance will such a marvelously picturesque piece of diversity in unity as he is, ever be put together a second time.
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Beggars should be entirely abolished! Truly, it is annoying to give to them and annoying not to give to them.
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Anyone who has declared someone else to be an idiot, a bad apple, is annoyed when it turns out in the end that he isn't.
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He who lives as children live - who does not struggle for his bread and does not believe that his actions possess any ultimate significance - remains childlike.
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The object of convalescence ought to be to turn our attention to life: at other times, simply to our tasks!
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If you are considering marriage, ask yourself one question: Will I still enjoy talking with her when I'm old?
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Here we also see: what this divinity lacks is not only a sense of shame-and there are also other reasons for conjecturing that in several respects all of the gods could learn from us humans. We humans are-more humane.
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Like tourists huffing and puffing to reach the peak we forget the view on the way up.
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In solitude the lonely man is eaten up by himself, among crowds by the many.
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One does not hate so long as one continues to rate low, but only when one has come to rate equal or higher.
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Es ist nicht der Kampf der Meinungen, welcher die Geschichte so gewaltthätig gemacht hat, sondern der Kampf des Glaubens an die Meinungen, das heisst der Ueberzeugungen.
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I am not bigoted enough for a system-and not even for my system.
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We forget our guilt when we have confessed it to another, but the other does not usually forget it.
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How do you expect to learn to dance when you have not even learned to walk! And above the dancer is still the flyer and his bliss.
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They would have to sing better songs for me to learn to have faith in their Redeemer; and his disciples would have to look more redeemed!
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A matter that becomes clear ceases to concern us.--What was that god thinking who counseled, "Know thyself!" Did he perhaps mean,"Cease to concern yourself! Become objective!"--And Socrates?--And "scientific men"?