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Whoever has really sacrificed anything, knows that he wanted and got something in return.
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Being silent is something one completely unlearns if, like him, one has been for so long a solitary mole - - -
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I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.
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Which is it? Is man only a blunder of God? Or is God only a blunder of man?
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Let us not underestimate the privileges of the mediocre. As one climbs higher, life becomes ever harder, the coldness increases, responsibility increases.
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Necessity is an interpretation, not a fact.
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Every relationship that does not raise us up pulls us down, and vice versa; this is why men usually sink down somewhat when they take wives while women are usually somewhat raised up. Overly spiritual men require marriage every bit as much as they resist it as bitter medicine.
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Do I advise you to love the neighbor? I suggest rather to escape from the neighbor and to love those who are the farthest away from you. Higher than the love for the neighbor is the love for the man who is distant and has still to come.
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One should steal only where one cannot rob.
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To demand of strength that it should not express itself as strength, that it should not be a desire to overcome, a desire to throw down, a desire to become master, a thirst for enemies and resistances and triumphs, is just as absurd as to demand of weakness that it should express itself as strength.
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I am not bigoted enough for a system-and not even for my system.
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As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.
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Probability but no truth, facility but no freedom--it is owing to these two fruits that the tree of knowledge cannot be confused with the tree of life.
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Too long, the earth has been a madhouse!
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Everyone who enjoys supposes that the tree was concerned with the fruit, but it was really concerned with the seed. -In this lies the difference between all those who create and those who enjoy.
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On the rare occasions when our dreams succeed and achieve perfection - most dreams are bungled - the are symbolic chains of scene and images in place of a narrative poetic language; they circumscribe our experiences or expectations or situations with such poetic boldness and decisiveness that in the morning we are always amazed when we remember our dreams.
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No one talks more passionately about his rights than he who in the depths of his soul doubts whether he has any.
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Here we also see: what this divinity lacks is not only a sense of shame-and there are also other reasons for conjecturing that in several respects all of the gods could learn from us humans. We humans are-more humane.
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One may sometimes tell a lie, but the grimace that accompanies it tells the truth.
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The genius-in work and in deed-is necessarily a squanderer: the fact that he spends himself constitutes his greatness.
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Rendering oneself unarmed when one had been the best-armed, out of a height of feeling-that is the means to real peace, which must always rest on a peace of mind.
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When one has a great deal to put into it a day has a hundred pockets.
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Live dangerously. Build your cities on the slopes of Vesuvius.
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It may be that until now there has been no more potent means for beautifying man himself than piety: it can turn man into so much art, surface, play of colors, graciousness that his sight no longer makes one suffer.