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A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.
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Linguistic danger to spiritual freedom.- Every word is a prejudice.
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And nothing on earth consumes a man more quickly than the passion of resentment.
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I am affected, not because you have deceived me, but because I can no longer believe in you.
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Every virtue inclines to stupidity, every stupidity to virtue; "stupid to the point of sanctity," they say in Russia, - let us be careful lest out of pure honesty we eventually become saints and bores.
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He who lives as children live - who does not struggle for his bread and does not believe that his actions possess any ultimate significance - remains childlike.
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The people we have employed in an undertaking that has turned out badly should be doubly rewarded.
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Go through the towns and ask yourselves whether these people should reproduce! Let them go to their whores!
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We have to be careful that in throwing out the devil, we don't throw out the best part of ourselves.
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It is the music in our conscience, the dance in our spirit, to which Puritan litanies, moral sermons, and goody goodness won’t chime.
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Crude men who feel themselves insulted tend to assess the degree of insult as high as possible, and talk about the offense in greatly exaggerated language, only so they can revel to their heart's content in the aroused feelings of hatred and revenge.
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In the consciousness of the truth he has perceived, man now sees everywhere only the awfulness or the absurdity of existence and loathing seizes him.
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In the end we are always rewarded for our good will, our patience, fair-mindedness, and gentleness with what is strange.
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Love brings to light the lofty and hidden characteristics of the lover--what is rare and exceptional in him: to that extent it caneasily be deceptive with respect to what is normal in him.
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Whoever has provoked men to rage against him has always gained a party in his favor, too.
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The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises.
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He who is usually self-sufficient becomes exceptionally vain and keenly alive to fame and praise when he is physically ill. The more he loses himself the more he has to endeavor to regain his position by means of the opinion of others.
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Whoever deliberately attempts to insure confidentiality with another person is usually in doubt as to whether he inspires that person's confidence in him. One who is sure that he inspires confidence attaches little importance to confidentiality.
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The great advantage in noble parentage is that enables one to endure poverty more easily.
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To what extent can truth endure incorporation? That is the question; that is the experiment.
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Those who are bent on revolutionizing society may be divided into those who seek something for themselves thereby and those who seek something for their children and grandchildren.
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The less men are fettered by tradition, the greater becomes the inward activity of their motives, and greater again in proportion to their outer restlessness.
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All that the world most needs today, is combined in the most seductive manner in his art, — the three great stimulants of exhausted people: brutality, artificiality and innocence (idiocy).
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Rendering oneself unarmed when one had been the best-armed, out of a height of feeling-that is the means to real peace, which must always rest on a peace of mind.