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Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature.
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It is absolutely impossible for a subject to see or have insight into something while leaving itself out of the picture, so impossible that knowing and being are the most opposite of all spheres.
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For some natures, changing their opinions is just as much a requirement of cleanliness as changing their clothes: for others, however, it is merely a requirement of vanity.
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Time, space, and causality are only metaphors of knowledge, with which we explain things to ourselves.
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Whom do I hate most among the rabble of today? The socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker’s sense of satisfaction with his small existence–who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of 'equal' rights.
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Even the most beautiful scenery is no longer assured of our love after we have lived in it for three months, and some distant coast attracts our avarice: possessions are generally diminished by possession…
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The sick are the greatest danger for the healthy; it is not from the strongest that harm comes to the strong, but from the weakest.
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The so called unconscious inferences can be traced back to the all-preserving memory, which presents us with parallel experiences and hence already knows the consequences of an action. It is not anticipation of the effects; rather, it is the feeling: identical causes, identical effects . . .
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People who have given us their complete confidence believe that they have a right to ours. The inference is false, a gift confers no rights.
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Desire is happiness: satisfaction as happiness is merely the ultimate moment of desire. To be wish and wish alone is happiness, and a new wish over and over again.
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However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of such things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots knew!
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Insanity in individuals is something rare - but in groups, parties, nations and epochs, it is the rule.
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But by my love and hope I beseech you: do not throw away the hero in your soul! Hold holy your highest hope!
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One who is publicly honest about himself ends up by priding himself somewhat on this honesty: for he knows only too well why he is honest-for the same reasons another person prefers illusion and dissimulation.
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Blessed are the forgetful: for they get the better even of their blunders.
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Every profound spirit needs a mask.
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The finest and healthiest thing about science is, as in the mountains, the brisk air blowing around in it.--The spiritually delicate (such as artists) shun and slander science owing to this air.
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Just as soon as we notice that someone has to force himself to pay attention when dealing and talking with us, we have a valid demonstration that he does not love us or that he does not love us anymore.
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That God became man indicates only this: that man should not seek his salvation in eternity, but rather establish his heaven on earth.
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There was at all events one advantage in the choice of this day to my birth; my birthday throughout the whole of my childhood was a day of public rejoicing.
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The aphorism in which I am the first master among Germans, are the forms of 'eternity'; my ambition is to say in ten sentences what everyone else says in a book - what everyone else does not say in a book.
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When one has finished building one's house, one suddenly realizes that in the process one has learned something that one really needed to know in the worst way - before one began.
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In every age the wisest have passed the identical judgment on life: it is worthless.
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It is a prejudice to think that morality is more favourable to the development of reason than immorality.