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One's own self is well hidden from one's own self; of all mines of treasure, one's own is the last to be dug up.
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Every profound spirit needs a mask.
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Quidquid luce fuit tenebris agit: but also the other way around. What we experience in dreams, so long as we experience it frequently, is in the end just as much a part of the total economy of our soul as anything we "really" experience: because of it we are richer or poorer, are sensitive to one need more or less, and are eventually guided a little by our dream-habits in broad daylight and even in the most cheerful moments occupying our waking spirit.
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When one has finished building one's house, one suddenly realizes that in the process one has learned something that one really needed to know in the worst way - before one began.
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The woman and the genius do not work. Up to now, woman has been mankind's supreme luxury. In all those moments when we do our best, we do not work. Work is merely a means to these moments.
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The man who meets with a failure attributes this failure rather to the ill will of another than to fate.
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One must be a sea, to receive a polluted stream without becoming impure.
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Mankind must work continually to produce individual great human beings - this and nothing else is the task... for the question is this : How can your life, the individual life, retain the highest value, the deepest significance? Only by living for the good of the rarest and most valuable specimens.
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History teaches that a race of people is best preserved where the greater number hold one common spirit in consequence of the similarity of their accustomed and indisputable principles.
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I do not know what the spirit of a philosopher could more wish to be than a good dancer. For the dance is his ideal, also his fine art, finally also the only kind of piety he knows, his 'divine service.'
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It is a prejudice to think that morality is more favourable to the development of reason than immorality.
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Sharp and mild, dull and keen, well known and strange, dirty and clean, where both the fool and wise are seen: All this am I, have ever been, - in me dove, snake and swine convene!
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Life without music is no life at all.
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If you believed more in life you would fling yourself less to the moment.
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Experience, as a desire for experience, does not come off. We must not study ourselves while having an experience.
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At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.
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Could one count such dilettantes and old spinsters as that mawkish apostle of virginity, Mainlander, as a genuine German? In the last analysis he probably was a Jew (all Jews become mawkish when they moralize).
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Every one who has ever built anywhere a 'new heaven' first found the power thereto in his own hell.
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What really makes one indignant about suffering isn't the thing itself but the senselessness of it.
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"God", "the immortality of the soul", "salvation", "the beyond"-even as a child I had no time for such notions, I do not waste any time upon them-maybe I was never childish enough for that?
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To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
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The quest for philosophical beginnings is idle, for everywhere in all beginnings we find only the crude, the unformed, the empty and the ugly. What matters in all things is the higher levels.
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The poison by which the weaker nature is destroyed is strengthening to the strong individual and he does not call it poison.
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Nobody can build the bridge for you to walk across the river of life, no one but you yourself alone. There are, to be sure, countless paths and bridges and demi-gods which would carry you across this river; but only at the cost of yourself; you would pawn yourself and lose. There is in the world only one way, on which nobody can go, except you: where does it lead? Do not ask, go along with it.