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Some are made modest by great praise, others insolent.
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No more fiction, for now we calculate; but that we may calculate, we had to make fiction first.
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Every one who has ever built anywhere a 'new heaven' first found the power thereto in his own hell.
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The best belongs to me and mine; and if we are not given it, we take it: the best food, the purest sky, the most robust thoughts, the fairest women!
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What really makes one indignant about suffering isn't the thing itself but the senselessness of it.
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However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of such things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots knew!
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All mankind is divided, as it was at all times and is still, into slaves and freemen.
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Love is blind, friends close their eyes.
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Many other such substitutes for war will be discovered, but perhaps precisely thereby it will become more and more obvious that such a highly cultivated and therefore necessarily enfeebled humanity as that of modern Europe not only needs wars, but the greatest and most terrible wars, consequently occasional relapses into barbarism, lest, by the means of culture, it should lose its culture and its very existence.
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We are, indeed, not among the least contented. You, however, if your belief makes you blessed then appear to be blessed! Your faces have always been more injurious to your belief than our objections have! If these glad tidings of your Bible were written on your faces, you would not need to insist so obstinately on the authority of that book ... As things are, however, all your apologies for Christianity have their roots in your lack of Christianity; with your defense plea you inscribe your own bill of indictment.
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The secret of reaping the greatest fruitfulness and the greatest enjoyment from life is to live dangerously.
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The desire for a strong faith is not the proof of a strong faith, rather the opposite. If one has it one may permit oneself the beautiful luxury of skepticism: one is secure enough, fixed enough for it.
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Whoever has looked deeply into the world might well guess what wisdom lies in the superficiality of men.
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What an age experiences as evil is usually an untimely reverberation echoing what was previously experienced as good--the atavismof an older ideal.
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Das Leben als Ertrag des Lebens. - Der Mensch mag sich noch so weit mit seiner Erkenntniss ausrecken, sich selber noch so objectiv vorkommen: zuletzt trägt er doch Nichts davon, als seine eigene Biographie.
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Only fool! Only poet!Merely speaking colorfully,From fools' masks shouting colorfully,Climbing about on deceptive word-bridges,On misleading rainbows,Between false heavensRambling, lurking -Only fool! Only poet!
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. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
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I no longer want to walk on worn soles.
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What is done out of love always occurs beyond good and evil.
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I should not believe in a God who does not dance.
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Whoever knows he is deep tries to be clear, but whoever wants to seem deep to the crowd tries to be obscure. For the crowd supposes that anything it cannot see to the bottom must be deep: it is so timid and goes so unwillingly into the water.
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You implanted your highest goal into the heart of those passions: then they became your virtues and joys.
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However unchristian it may seem, I do not even bear any ill feeling towards myself.
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Das Empörende an einer individuellen Lebensart. - Alle sehr individuellen Maassregeln des Lebens bringen die Menschen gegen Den, der sie ergreift, auf; sie fühlen sich durch die aussergewöhnliche Behandlung, welche jener sich angedeihen lässt, erniedrigt, als gewöhnliche Wesen.