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We praise or blame as one or the other affords more opportunity for exhibiting our power of judgement.
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An artist has no home in Europe except in Paris.
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I love him whose soul is lavish, who wanteth no thanks and doth not give back: for he always bestoweth, and desireth not to keep for himself.
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Could one count such dilettantes and old spinsters as that mawkish apostle of virginity, Mainländer, as a genuine German? In the last analysis he probably was a Jew (all Jews become mawkish when they moralize).
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How little is required for pleasure! The sound of a bagpipe - without music, life would be an error.
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The enjoyment that all morality has given us to now and that it continues to give us--and so, what has kept it going up to now--lies in everyone's right, without lengthy investigation, to praise and blame. And who could endure life without praising and blaming!
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The whole disaster was only made possible by the fact that there already existed in the world a similar megalomania, allied to this one in race, to wit, the Jewish.
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I call Christianity the one great curse, the one great intrinsic depravity, and the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough - I call it the one immortal blemish on the human race.
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No shepherd and one herd! Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.
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No one talks more passionately about his rights than he who in the depths of his soul doubts whether he has any. By enlisting passion on his side he wants to stifle his reason and its doubts: thus he will acquire a good conscience and with it success among his fellow men.
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One never perishes through anybody but oneself.
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Men seldom persevere in a vocation unless they believe or can convince themselves that it is fundamentally more important than anyother calling. Women are the same with their lovers.
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A belief, however necessary it may be for the preservation of a species, has nothing to do with truth. The falseness of a judgment is not for us necessarily an objection to a judgment. The question is to what extent it is life-promoting, life-preserving, species preserving, perhaps even species cultivating. To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
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The thousand mysteries around us would not trouble but interest us, if only we had cheerful, healthy hearts.
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Everyone needs a sense of shame, but no one needs to feel ashamed.
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Only fool! Only poet!Merely speaking colorfully,From fools' masks shouting colorfully,Climbing about on deceptive word-bridges,On misleading rainbows,Between false heavensRambling, lurking -Only fool! Only poet!
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Once and for all, there are many things I choose not to know.--Wisdom sets limits even to knowledge.
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Alas, where is there still a sea in which one could drown: thus our lament resounds – across shallow swamps.
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A good seat on a horse steals away your opponent's courage and your onlooker's heart-what reason is there to attack? Sit like one who has conquered?
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Death. The certain prospect of death could sweeten every life with a precious and fragrant drop of levity- and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive.
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Thus strength is afforded by good and thorough customs, thus is learnt the subjection of the individual, and strenuousness of character becomes a birth gift and afterwards is fostered as a habit.
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What is bad? -Everything that arises from weakness.
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Knowing things halfway is a greater success than knowing things completely: it takes things to be simpler than they really are andso makes its opinions more easily understandable and persuasive.
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The sick woman especially: no one surpasses her in refinements for ruling, oppressing, tyrannising.