Charles Sanders Peirce Quotes
Our whole past experience is continually in our consciousness, though most of it sunk to a great depth of dimness. I think of consciousness as a bottomless lake, whose waters seem transparent, yet into which we can clearly see but a little way.
Quotes to Explore
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I simply adore getting dressed up for a special occasion. I feel incredible stepping out in luxurious fabrics and a bit of bling. That's also how I feel about special-occasion dining rooms. Because these aren't everyday spaces, they contain all sorts of drama for that once-in-a-while 'wow' event.
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It was my mother's idea. Her feeling was that I didn't have the intelligence to pick a trade myself.
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There's, what, 300 films at the Telluride or Toronto or something. How many are those people gonna see? How many of those are actually gonna be in a theater, you know? You know, as an actor, I mean, I learned a long time ago that the fulfillment in this business is the doing of it because you can't rely on anything coming out.
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I literally don't think about Oscar.
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But the Western countries that link their partnership with the poorest countries with respect for democracy also have to consider that they have obligations towards these countries.
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We are saved by grace, not by the works of the law. But don't be so quick to write the law off.
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I'd like to show people that if you put the hard work in and you believe in yourself, then you can do whatever you want to.
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Why can't somebody give us a list of things that everybody thinks and nobody says, and another list of things that everybody says and nobody thinks?
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The U.N. had such lofty goals to eliminate poverty and stop war and cure diseases and help refugees - things that no one country could do.
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Time is the devourer of all things.
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Increasing inequality in income distribution in this country has broader policy implications, and there is also the growing problem of perverse incentives that result from executives receiving grossly disproportionate compensation based on decisions they themselves take.
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I've got some gift for languages. You follow your gift. But Latin's not easy.
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Easy is to occupy a place in a telephone book. Difficult is to occupy someone's heart; know that you're really loved.
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I see genres as generating sets of rules or conventions that are only interesting when they are subverted or used to disguise the author's intent. My own way of doing this is to attempt a sort of whimsical alchemy, whereby seemingly incompatible genres are brought into unlikely partnerships.
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Religions work for their own aggrandizement - strengthen the church and so on - and they use reinforcers of one kind or another to get obedience and so on from their communicants.
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As a member of this court I am not justified in writing my private notions of policy into the Constitution, no matter how deeply I may cherish them or how mischievous I may deem their disregard.
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The service of philosophy, of speculative culture, towards the human spirit, is to rouse, to startle it to a life of constant and eager observation.
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I believe in stopping work and eating lunch.
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It may be irrational, but if you're local, the client often feels that, if worse comes to worst, they can knock on your door. They 'know where you live.' But when you're remote, they're going to be more suspicious when phone calls go unreturned or emails keep getting 'lost.' Stay on top of communications, and you'll reap the benefits.
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The No. 1 country in the world to do business in is which one? To locate where you want to create jobs, where you want to have a great market? It's Canada. Even in Russia, you can build a Silicon Valley outside of Moscow.
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Those who intend on becoming great should love neither themselves or their own things, but only what is just, whether it happens to be done by themselves or others.
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Experience is the extract of suffering.
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I always thought that was one of the single most important things a prosecutor could do is to seek justice for the families of victims.
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Our whole past experience is continually in our consciousness, though most of it sunk to a great depth of dimness. I think of consciousness as a bottomless lake, whose waters seem transparent, yet into which we can clearly see but a little way.
