Chauncey Wright Quotes
By what criterion... can we distinguish among the numberless effects, that are also causes, and among the causes that may, for aught we can know, be also effects, - how can we distinguish which are the means and which are the ends?

Quotes to Explore
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I tested for a couple of pilots, but they said I was too tall.
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If some people have the belief or view that the Dalai Lama has some miracle power, that's totally nonsense.
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There are over a million people running around the United States that were born to parents just on Match.com alone, to say nothing of the other properties we run, so that's a million lives that our company just had a little to do with in bringing their parents together.
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I don't know how people recognize me.
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People I respect complimenting me on my work in fashion is more exciting to me than anything I ever achieved as a Spice Girl.
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I conveniently was not accepted to film school, which I applied to in 1987, and so I decided I would become a filmmaker instead of a student.
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When I first started out in music, I was so negative. I was knee-deep in the streets. Then my friends started going to jail. They said, 'Boy, you better start taking this seriously; you got a chance to do something with your life.' That's when I realised I had to focus. The music led to the acting.
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A P2P business is a company that creates a platform which allows individuals or 'peers' to directly buy and sell from each other. This activity has sometimes been called the 'sharing economy.' Some are wary of these new companies and the challenge they pose to the established market.
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Every non-Marxist economic theory that treats human and non-human productive inputs as interchangeable assumes that the dehumanisation of human labour is complete. But if it could ever be completed, the result would be the end of capitalism as a system capable of creating and distributing value.
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It's hardly even noticeable that so many artists, designers and architects live here. It isn't reflected in the cityscape or in the museums. Many of the artists, for example, exhibit around the world, just not in Berlin.
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We need to learn to accept and certainly mourn any harm that comes to any human being on this earth. But we also need to not be vengeful.
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I have become my own version of an optimist. If I can't make it through one door, I'll go through another door - or I'll make a door. Something terrific will come no matter how dark the present.
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Historically, the notes of scale systems anywhere have been based on these pure harmonics.
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Thus, in general, in the first instance, the direction of interest in empirical fact will be canalised by the logical structure of the theoretical system.
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When I was a child, my father taught me to put up my fists like a boy and to be prepared to defend myself at all times.
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I think sometimes good sentimentality is fun when it's balanced.
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I am not God. Nor am I Phantom. I am ready to accept any criticism. I have been in politics for decades. Each and every day, in several media, there is criticism of me.
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I grew up in a very Catholic family. Up until puberty, I would go to a Catholic church every week.
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If you come out of the gate with a finger pointed, then you really aren't opening the door to any sort of resolution to whatever the problem may be. Whether it's about race or sexual orientation or religion, if you can't empathize with the opposing party, then you can't really meet in the middle.
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I don't think you should reprimand your child for everything you're feeling because for them it's as serious as when something happens in our day and we get upset about it.
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In New York, the theater is a destination point. In Los Angeles, no matter how provocative, how successful, how star-studded the theater event may be, it is, at best, a second-class citizen.
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May the bird of paradise fly up your nose, may an elephant caress you with his toes, may your wife be plagued with runners in her hose.
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Cricketers have a very short shelf life. On an average, you make money through cricket for five years, but you need to survive for sixty years.
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By what criterion... can we distinguish among the numberless effects, that are also causes, and among the causes that may, for aught we can know, be also effects, - how can we distinguish which are the means and which are the ends?