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I think the Left doesn't know how to be a tribe in the way the Right does. The Left is very cannibalistic. It eats its own.
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In primary school in south-eastern Nigeria, I was taught that Hosni Mubarak was the president of Egypt. I learned the same thing in secondary school. In university, Mubarak was still president of Egypt. I came to assume, subconsciously, that he - and others like Paul Biya in Cameroon and Muammar Gaddafi in Libya - would never leave.
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If I were not African, I wonder whether it would be clear to me that Africa is a place where the people do not need limp gifts of fish but sturdy fishing rods and fair access to the pond. I wonder whether I would realize that while African nations have a failure of leadership, they also have dynamic people with agency and voices.
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' The only reason you say that race was not an issue is because you wish it was not. We all wish it
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Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
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I look young. I heard this said so often that it became irritating. I once worked as a babysitter for a woman who, the first time we met, said she didn't want somebody in high school. I was 22. Later, I realised that in certain places being female and looking 'young' meant it was more difficult to be taken seriously, so I turned to make-up.
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Because gender can be uncomfortable, there are easy ways to close this conversation. Some people will bring up evolutionary biology and apes, how female apes bow to male apes - that sort of thing. But the point is this: we are not apes. Apes also live in trees and eat earthworms. We do not.
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' I think you travel to search and you come back home to find yourself there.'Chimamanda Ngozi Adichie Quotes.
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I think it's possible to have been a happy child, as I was, and still question and push back with regard to societal conventions.
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I divide my time between Columbia, Maryland, and Lagos, Nigeria.
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This idea of feminism as a party to which only a select few people get to come - this is why so many women, particularly women of colour, feel alienated from mainstream western academic feminism. Because don't we want it to be mainstream?
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I think people are frightened of saying what they think, and I think that's a bad thing for society.
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I would come, many years later, to understand why 'To Kill A Mockingbird' is considered 'an important novel', but when I first read it at 11, I was simply absorbed by the way it evoked the mysteries of childhood, of treasures discovered in trees, and games played with an exotic summer friend.
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There is, for me, as a black woman, as an African woman, a sense of possibility in America that I don't feel when I'm in Europe.
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I've always been curious about how much of our cultural baggage we bring to what and how we read. I suspect we bring a lot, although we like to think we don't.
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I'm a nice middle-class girl.
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I can write with authority only about what I know well, which means that I end up using surface details of my own life in my fiction.
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Successful fiction does not need to be validated by 'real life'; I cringe whenever a writer is asked how much of a novel is 'real'.
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The best novels are those that are important without being like medicine; they have something to say, are expansive and intelligent but never forget to be entertaining and to have character and emotion at their centre.
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I find that women... deal with immigration differently. And I'm interested in that.
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Sometimes novels are considered 'important' in the way medicine is - they taste terrible and are difficult to get down your throat, but are good for you.
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' We teach girls to shrink themselves, to make themselves smaller. We say to girls, you can have ambition, but not too much. You should aim to be successful, but not too successful. Otherwise, you would threaten the man. Because I am female, I am expected to aspire to marriage.
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When I go back home now, when I go back to Nigeria now, I get off the plane in Lagos and I just don't think of race. I get on the plane and arrive in Atlanta, and immediately I'm aware of race.
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In particular I want to talk about natural black hair, and how it's not just hair. I mean, I'm interested in hair in sort of a very aesthetic way, just the beauty of hair, but also in a political way: what it says, what it means.