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When you have a brilliant sun, which is a source of vision, the light from the sun shines through every window of the house, and the brightness of its light inspires you to open all the curtains. In the vision of the Great Eastern Sun, no human being is a lost cause.
Chogyam Trungpa -
When one learns a different way of dealing with the situation, one no longer has to have a purpose. One is not on the way to somewhere. Or rather, one is on the way and one is also at the destination at the same time. That is really what meditation is for.
Chogyam Trungpa
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What the warrior renounces is anything in his experience that is a barrier between himself and others. In other words, renunciation is making yourself more available, more gentle and open to others.
Chogyam Trungpa -
In the process of burning out these confusions, we discover enlightenment. If the process were otherwise, the awakened state of mind would be a product dependent upon cause and effect and therefore liable to dissolution. Anything which is created must, sooner or later, die. If enlightenment were created in such a way, there would always be a possibility of ego reasserting itself, causing a return to the confused state. Enlightenment is permanent because we have not produced it; we have merely discovered it.
Chogyam Trungpa -
The idea of buddha mind is not purely a concept or a theoretical, metaphysical idea. It is something extremely real that we can experience ourselves. In fact, it is the ego that feels that we have an ego. It is ego that tells us, My ego is bothering me. I feel very self-conscious about having to be me. I feel that I have a tremendous burden in me, and I wonder what the best way to get rid of it is. Yet all those expressions of restlessness that keep coming out of us are the expression of buddha nature: the expression of our unborn, unobstructed, and nondwelling nature.
Chogyam Trungpa -
Artistic vision is having the clarity to fall in love with what you see.
Chogyam Trungpa -
The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
Chogyam Trungpa -
We are threatened by the now so we jump to the past or the future.
Chogyam Trungpa
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If kindness doesn't work, try more kindness.
Chogyam Trungpa -
Opening to oneself fully is opening to the world.
Chogyam Trungpa -
We need to encourage an attitude of constant questioning, which is a genuine part of our potential as students. If students were required to drop their questions, that would create armies of zombies- rows of jellyfish...The questioning mind is absolutely necessary.
Chogyam Trungpa -
The strongest of us are those that are spiritually strong, and a spiritual warrior is one of vulnerability.
Chogyam Trungpa -
The point is that whatever one is trying to learn, it is necessary to have firsthand experience, rather than learning from books or from teachers or by merely conforming to an already established pattern.
Chogyam Trungpa -
Life is a straight drink - straight pleasure, straight pain, straightforward, one hundred percent.
Chogyam Trungpa
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Buddhism doesn't tell you what is false and what is true but it encourages you to find out for yourself.
Chogyam Trungpa -
Synchronizing mind and body is not a concept or a random technique someone thought up for self-improvement. Rather, it is a basic principle of how to be a human being.
Chogyam Trungpa -
When we talk about compassion we talk in terms of being kind. But compassion is not so much being kind; it is being creative [enough] to wake a person up.
Chogyam Trungpa -
The complexities of life situations are really not as complicated as we tend to experience them.
Chogyam Trungpa -
Too often, people think that solving the world's problems is based on conquering the earth, rather than touching the earth, touching ground.
Chogyam Trungpa -
For the very reason that we expect things to be good and beautiful, they won't be. In genuine spirituality, we don't look for bliss.
Chogyam Trungpa
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that's not the point. It's developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
Chogyam Trungpa -
You can almost convince yourself that you've accomplished things just by thinking about them. The alternative is to be more realistic. You don't necessarily regard the dreaming process as bad or an obstacle, but it's not realistic enough.
Chogyam Trungpa -
We can deceive ourselves into thinking we are developing spirituality when instead we are strengthening our egocentricity through spiritual techniques.
Chogyam Trungpa -
The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
Chogyam Trungpa