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Ihr habt die kleinen Monopole vernichtet, um das EINE große Grundmonopol, das Eigentum, desto freier und schrankenloser wirken zu lassen; ihr habt die Enden der Erde zivilisiert, um neues Terrain für die Entfaltung eurer niedrigen Habsucht zu gewinnen, ihr habt die Völker verbrüdert, aber zu einer Brüderschaft von Dieben.
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Hegel was the first to state correctly the relation between freedom and necessity. To him, freedom is the insight into necessity.
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The proletariat uses the State not in the interests of freedom but in order to hold down its adversaries, and as soon as it becomes possible to speak of freedom the State as such ceases to exist.
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Abolish competition and replace it with association.
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The bourgeoisie has gained a monopoly of all means of existence in the broadest sense of the word. What the proletarian needs, he can obtain only from this bourgeoisie, which is protected in its monopoly by the power of the state. The proletarian is, therefore, in law and in fact, the slave of the bourgeoisie, which can decree his life or death.
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Some laws of state aimed at curbing crime are even more criminal.
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The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor – hence, on the changing state of business, on the vagaries of unbridled competition.
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Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.
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Freedom is the recognition of necessity.
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It makes unavoidably necessary an entirely new organization of society in which production is no longer directed by mutually competing individual industrialists but rather by the whole society operating according to a definite plan and taking account of the needs of all.
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Look at the Paris Commune. That was the Dictatorship of the Proletariat.
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There have always been poor and working classes; and the working class have mostly been poor. But there have not always been workers and poor people living under conditions as they are today.
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When all capital, all production, all exchange have been brought together in the hands of the nation, private property will disappear of its own accord, money will become superfluous, and production will so expand and man so change that society will be able to slough off whatever of its old economic habits may remain.
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The proletarian works with the instruments of production of another, for the account of this other, in exchange for a part of the product. ... The proletarian liberates himself by abolishing competition, private property, and all class differences.
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The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
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Die Nationalökonomie entstand als eine natürliche Folge der Ausdehnung des Handels, und mit ihr trat an die Stelle des einfachen, unwissenschaftlichen Schachers ein ausgebildetes System des erlaubten Betrugs, eine komplette Bereicherungswissenschaft.
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Industry controlled by society as a whole, and operated according to a plan, presupposes well-rounded human beings, their faculties developed in balanced fashion, able to see the system of production in its entirety.
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Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.
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The state is not abolished, it withers away.
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Just as Marx used to say about the French Marxists of the late ’seventies: All I know is that I am not a Marxist.
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The capitalists soon had everything in their hands and nothing remained to the workers.
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The abolition of private property has become not only possible but absolutely necessary. ... The outcome can only be the victory of the proletariat.
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All religions so far have been the expression of historical stages of development of individual peoples or groups of peoples. But communism is the stage of historical development which makes all existing religions superfluous and brings about their disappearance.