Elizabeth Goudge Quotes
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Cleanliness', chuckled Sir Benjamin, noting his great niece's delighted smile as her eyes rested upon him, 'comes next to godliness, eh, Maria?
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The fires of youth are not dead in old age... only banked down.
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For she had discovered that as well as the evil web there was another. This too bound spirits together, but not in a tangle, it was a patterned web and one could see the silver pattern when the sun shone upon it. It seemed much frailer than the dark tangle, that had a hideous strength, but it might not be so always, not in the final reckoning. (The Child from the Sea)
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...your God is a trinity. There are three necessary prayers and they have three words each. They are these, 'Lord, have mercy. Thee I adore. Into Thy hands.' Not difficult to remember. If in times of distress you hold to these, you will do well.
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To some people fighting in itself is enjoyable, and she supposed that the fighters of this world can always get some sort of a kick out of things.
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Progress in evil was quick and easy; Apollyon was not a chap who hid himself and he gave every assistance in his power. The growth in goodness was so slow, at times so flat, so dull, and like the White Queen one had to run so fast to stay where one was, let alone progress; and there were few men who dared to say they had found God. It was easy to be a clever sinner, for the race to an earthly visible goal was short to run, so impossibly hard to be a wise saint, with the goal set at so vast a distance from this world and clouded with such uncertainty.
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It's not your business to decide if a woman you love should, or should not, marry you. It's her business. Tell her all about yourself and leave the decision to her. God knows it's trouble enough having to make one's own decisions in life without having to make other people's too.
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When the demon was muscling for action she was like the princess in the fairy tale from whose mouth toads fell. The small part of her which remained outside the dominion of her temper stood aghast but inefficient as one after the other the reptiles showered forth.
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It got worse still as time went on because people did not sympathize with you any more. They couldn't do enough for you at first, and that helped, and then they got bored with your troubles. But your troubles went on just the same and you had to bear them alone.
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In old age, she thought, how it all falls away. Your good opinion of yourself, all the virtues you had thought you had, your beauty, your wealth.
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Such a blow breaks a weak woman, twists a strong one.
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He had discovered that the choice between self-love or love of something other than self offers no escape from suffering either way, it is merely a choice between two woundings, of the pride or of the heart.
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I loathe, detest, hate and abominate the block, the gibbet, the rack, the pillory and the faggots with equal passion," said the old man vehemently. "Not only are they devilishly cruel but they are not even common sense. They do not lesson the evil in the world, they increase it, by making those who handle these cruelties as wicked as those who suffer them. No, I'm wrong, more wicked, for there is always some expiation made in the endurance of suffering and none at all in the infliction of it.
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Genius creates from the heart and when the artifact is broken so is the heart.
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It was because it was so full of white wings that Fairhaven was such a happy place; wings of the yachts, of the seagulls, and of the swans . . . . White wings are for ever happy, symbols of escape and ascent, of peace and of joy, and a spot of earth about which they beat is secure of its happiness.
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Understanding is a creative act in a dimension we do not see.
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Her pain came from inside herself, from her resentment of the contrariness and frustration of life, while his came most often from outside himself, growing inevitably from his compassion. It was a simplification of the difference between them to say that to the selfish comfort comes from the external things, while to the selfless consolation comes interiorly, but that was the way Daphne put it to herself.
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I can only grow to what I will be from what I am, and where I am, so discontent is quite useless. Much more sensible to accept the one and love the other.
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I don't think fear that you share with the whole world warps you. It's personal fears that do that.
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Nothing he could do or say would bridge the gulf because there was nothing here to appeal to. There was nothing here but anger and fear, things in themselves entirely sterile. Divorced from the love of righteousness, the fear of God, they were nothing. There was nothing here. He had not realized before the ghastly evil of negation. He had seldom felt such evil. Nothingness was a bottomless pit...
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Unbelief was easier than belief, much less demanding and subtly flattering because the agnostic felt himself to be intellectually superior to the believer. And then unbelief haunted by faith, as she knew by experience, produced a rather pleasant nostalgia, while belief haunted by doubt involved real suffering.
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If one's intellectual equipment was not great, one's spiritual experience not deep, the result of doing one's very best could only seem very lightweight in comparison with the effort involved. But perhaps that was not important. The mysterious power that commanded men appeared to him to ask of them only obedience and the maximum of effort and to remain curiously indifferent as to the results.
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But a hare, now, that is a different thing altogether. A hare is not a pet but a person. Hares are clever and brave and loving, and they have fairy blood in them. It’s a grand thing to have a hare for a friend.
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In one life only had the fighting, the healing, the teaching, the praying, and the suffering held equal and perfect place, and that life could never on earth be lived again. For some dying men, he thought, there would have been comfort in the old belief that a soul comes back to earth again and again, the fighter returning to pray and the teacher to heal. Once he had half believed that himself, but now he could not. Once only had the perfect life been focused in a human body. He had not returned. Why should we? The Word now taught and healed, fought and suffered, through the yielded wills of other men.