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Lack of courage or means often deters the European woman from more independent business activity, and this in spite of increasing freedom to choose her occupation, in spite of brilliant examples of successful undertakings of women, in photography, hotel or boarding-house management, dress-making, etc.
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The storm and stress period of women and the new social and psychological formations thereby entailed must indeed extend far into the twentieth century. This period of conflict will cease only when woman within and out of marriage shall have received legal equality with man.
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Certainly it may, under present imperfect conditions, often be a duty not to destroy the outward form of marriage for the sake of the children. But by no means can this duty be preached as universally binding.
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When the crying child is immediately isolated, and it is explained to him at the same time that whoever annoys others must not be with them, if this isolation is the absolute result and cannot be avoided, in the child's mind a basis is laid for the experience that one must be alone when one makes oneself unpleasant or disagreeable.
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No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
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Unless one believes in a superhuman reason which directs evolution, one is bound to believe in a reason inherent in humanity, a motive power transcending that of each separate people, just as the power of the organism transcends that of the organ. This reason increases in proportion as the unity of mankind becomes established.
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The married woman as family provider beside the man, often also in place of the man, but always however subservient to the man's dominion - this is the worst form of woman slavery our time has created.
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Happiness lies so far from man, but he must begin by daring to will it.
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It is not a dream that someday, nations will be able to settle their difficulties without war, just as individuals now settle their personal feuds without resorting to arguments of physical strength or sharp steel. For, then, humanity will have created international jurisdiction and a power to enforce its laws.
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The woman pastor would often be, especially for women and children, a better minister than the clergyman; for them also, the woman judge might often surpass the man in penetration and understanding.
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Socialism and the woman movement are two mighty streams which drag along with them great parts of the firm formations which they touch.
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To burn the ideal of a great love into the soul of youth in letters of fire - that is to give him a real moral strength.
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In every new generation, the impulses supposed to have been rooted out by discipline in the child break forth again when the struggle for existence - of the individual in society, of the society in the life of the state - begins. These passions are not transformed by the prevalent education of the day, but only repressed.
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Altered social conditions may remove certain ailments and deformities in existing society. But the new and more beautiful society will not be formed exclusively - or even mainly - by improved conditions, but above all by more perfect human beings.
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At present, the most effective way of preventing war would be for statesmen to direct politics so as to support a sound nationalism. This leads to concordance between people of kindred race and languages, whereas the conquest and coercion of people of different race and language inevitably lead to new wars.
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War can be prevented only by broad-minded statesmanship - a statesmanship that understands how to enlist people's interests in a leading cause.
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While the women of the older generation were thankful if only they succeeded in obtaining 'a work and a duty,' however monotonous and wearing it might be, the will of the younger generation for a pleasurable labour has fortunately increased.
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The emancipation of women is practically the greatest egoistic movement of the nineteenth century, and the most intense affirmation of the right of the self that history has yet seen.
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The condition of all development is not to be content with the present, but to have the courage to ask how everything can be made better and the good fortune to find a right answer to this question in thought or in action.
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How the woman movement has elevated woman's work, since it has raised the standard of qualification in many fields and increased the feeling of responsibility in all!
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It is not sufficient for the young to devote their enthusiasm, their courage, their ambition, their self-sacrifice to the great ideas of the time; the young must not only preserve but increase their powers if they are to be really equal to their eternal task: that of drawing the age in advance.
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In order to overcome the spirit that creates war, mothers must begin in the tender years of childhood to teach children that right must be the foundation of all might, that authority can be exercised without the help of fists.
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Art, that great undogmatized church.
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The havoc wrought by war, which one compares with the havoc wrought by nature, is not an unavoidable fate before which man stands helpless. The natural forces that are the cause of war are human passions, which it lies in our power to change. What are culture and civilization if not the taming of blind forces within us as well as in nature?