Emil Cioran Quotes
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The pessimist has to invent new reasons to exist every day: he is a victim of the 'meaning' of life.
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All philosophers should end their days at Pythia’s feet. There is only one philosophy, that of unique moments.
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Anyone who speaks in the name of others is always an impostor.
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'Neither this world, nor the next, nor happiness are for the being abandoned to doubt.' - This point in the Gita is my death sentence.
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Every utopia about to be realized resembles a cynical dream.
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Wisdom disguises our wounds; it teaches us how to bleed in secret.
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If you don't want to explode with rage, leave your memory alone, abstain from burrowing there.
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Refinement is a sign of a deficient vitality, in art, in love, and in everything.
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If we could see ourselves as others see us, we would vanish on the spot.
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I am for the most part so convinced that everything is lacking in basis, consequence, justification, that if someone dared to contradict me, even the man I most admire, he would seem to me a charlatan or a fool.
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I feel completely detached from any country, any group. I am a metaphysically displaced person.
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The ideal being? An angel ravaged by humor.
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If we had the courage to confront the doubts we timidly conceive about ourselves, none of us would utter an 'I' without shame.
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I believe in the salvation of humanity, in the future of cyanide...
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Skepticism is the sadism of embittered souls.
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To win the guilty kiss of a saint, I'd welcome the plague as a blessing
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One does not inhabit a country; one inhabits a language. That is our country, our fatherland - and no other.
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Try as I will, I don't see what might exist...
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Ennui is the echo in us of time tearing itself apart.
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The reasons for persisting in Being seem less and less well founded, and our successors will find it easier than we to be rid of such obstinacy.
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If I used to ask myself, over a coffin, 'what good did it do the occupant to be born?' I now put the same question about anyone alive.
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Beware of thinkers whose minds function only when they are fueled by a quotation.
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No matter which way we go, it is no better than any other. It is all the same whether you achieve something or not, have faith or not, just as it is all the same whether you cry or remain silent.
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Though we may prefer ourselves to the universe, we nonetheless loathe ourselves much more than we suspect. If the wise man is so rare a phenomenon, it is because he seems unshaken by the aversion which, like all beings, he must feel for himself.