Emil Cioran Quotes
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How important can it be that I suffer and think? My presence in this world will disturb a few tranquil lives and will unsettle the unconscious and pleasant naiveté of others. Although I feel that my tragedy is the greatest in history - greater than the fall of empires - I am nevertheless aware of my total insignificance. I am absolutely persuaded that I am nothing in this universe; yet I feel that mine is the only real existence.
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To possess a high degree of consciousness, to be always aware of yourself in relation to the world, to live in the permanent tension of knowledge, means to be lost for life.
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I'm simply an accident. Why take it all so seriously?
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Impossible to spend sleepless nights and accomplish anything: if, in my youth, my parents had not financed my insomnias, I should surely have killed myself.
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Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.
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The need for novelty is the characteristic of an alienated gorilla.
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If we could see ourselves as others see us, we would vanish on the spot.
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One disgust, then another - to the point of losing the use of speech and even of the mind...The greatest exploit of my life is to be still alive.
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All that is Life in me urges me to give up God.
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Progress is the injustice each generation commits with regard to its predecessor.
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Sometimes I wish I were a cannibal – less for the pleasure of eating someone than for the pleasure of vomiting him.
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Since the only things we remember are humiliations and defeats, what is the use of all the rest?
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Utopia is a mixture of childish rationalism and secularized angelism.
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Let us not be needlessly bitter: certain failures are sometimes fruitful.
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To try curing someone of a 'vice,' of what is the deepest thing he has, is to attack his very being, and this is indeed how he himself understands it, since he will never forgive you for wanting him to destroy himself in your way and not his.
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Never to have occasion to take a position, to make up one's mind, or to define oneself - there is no wish I make more often.
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'You really should come to the house - one of these days we might die without having seen each other again.' - 'Since we have to die in any case, what's the use of seeing each other again?'
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As far as I am concerned, I resign from humanity. I no longer want to be, nor can still be, a man. What should I do? Work for a social and political system, make a girl miserable? Hunt for weaknesses in philosophical systems, fight for moral and esthetic ideals? It’s all too little. I renounce my humanity even though I may find myself alone. But am I not already alone in this world from which I no longer expect anything?
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We rightly scorn those who have no made use of their defects, who have not exploited their deficiencies, and have not been enriched by their losses, as we despise any man who does not suffer at being a man or simply at being. Hence no graver insult can be inflicted than to call someone 'happy', no greater flattery than to grant him a 'vein of melancholy'... This is because gaiety is link to no important action and because, except for the mad, no one laughs when he is alone.
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If truth were not boring, science would have done away with God long ago. But God as well as the saints is a means to escape the dull banality of truth.
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Wherever we go, we come up against the human, a repulsive ubiquity before which we fall into stupor and revolt, a perplexity on fire.
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When you get over an infatuation, to fall for someone ever again seems so inconceivable that you imagine no one, not even a bug, that is not mired in disappointment.
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The lover who kills himself for a girl has an experience which is more complete and much more profound than the hero who overturns the world.
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You are forgiven everything provided you have a trade, a subtitle to your name, a seal on your nothingness.