Ramakrishna Quotes
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Disease is the tax which the soul pays for the body, as the tenant pays house-rent for the use of the house.
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More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
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As one can ascend to the top of a house by means of a ladder or a bamboo or a staircase or a rope, so diverse also are the ways and means to approach God, and every religion in the world shows one of these ways.
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God can be realized through all paths. All religions are true. The important thing is to reach the roof. You can reach it by stone stairs or by wooden stairs or by bamboo steps or by a rope. You can also climb up by a bamboo pole.
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When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again; but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.
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Knowledge leads to unity, and Ignorance to diversity.
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If you must be mad, be it not for the things of the world. Be mad with the love of God.
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Bondage is of the mind; freedom too is of the mind. If you say 'I am a free soul. I am a son of God who can bind me' free you shall be.
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Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.
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Through selfless work, love of God grows in the heart. Then through his grace one realize him in course of time. God can be seen. One can talk to him as I am talking to you.
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As for me, I consider myself as a speck of the dust of the devotee's feet.
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As the shell, the pith and the kernel of the fruit are all produced form one parent seed of the tree, so from the one Lord is produced the whole of creation, animate and inanimate, spiritual and material.
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With the divine Knowledge of Advaita (non-duality) in you, do whatever you wish; for then no evil can ever come out of you.
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A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.
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God is directly perceived by the mind, but not by this ordinary mind. It is the pure mind that perceives God, and at that time this ordinary mind does not function. A mind that has the slightest trace of attachment to the world cannot be called pure. When all the impurities of the mind are removed, you may call that mind Pure Mind or Pure Ātman.
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Many good sayings are to be found in holy books, but merely reading them will not make one religious.
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One cannot be spiritual as long as one has shame, hatred, or fear.
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Lovers of God do not belong to any caste. … A brāhmin without this love is no longer a brāhmin. And a pariah with the love of God is no longer a pariah. Through bhakti an untouchable becomes pure and elevated.
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Knowledge leads to unity, but Ignorance to diversity. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge.
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Who may be called a paramahamsa? He who, like a swan, can take the milk from a mixture of milk and water, leaving aside the water. He who, like an ant, can take the sugar from a mixture of sugar and sand, leaving aside the sand.
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If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.
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Women are, all of them, the veritable images of Śakti.
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There is not a fellow under the sun who is my disciple. On the contrary, I am everybody's disciple. All are the children of God. All are His servants. I too am a child of God. I too am His servant.
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The manifestation of the Divinity must be understood to be in greater degree in those who are honoured, respected, and obeyed by a large following, than in those who have gained no such influence.