W. E. B. Du Bois Quotes
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What a world this will be when human possibilities are freed, when we discover each other, when the stranger is no longer the potential criminal and the certain inferior!
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All art is propaganda, and ever must be, despite the wailing of the purists. I stand in utter shamelessness and say that whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy. I do not care a damn for any art that is not used for propaganda.
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No universal selfishness can bring social good to all. Communism - the effort to give all men what they need and to ask of each the best they can contribute - this is the only way of human life.
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A little less complaint and whining, and a little more dogged work and manly striving, would do us more credit than a thousand civil rights bills.
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The power of the ballot we need in sheer defense, else what shall save us from a second slavery?
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My autobiography is a digressive illustration and exemplification of what race has meant in the world in the 19th and 20th centuries.
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Rule-following, legal precedence, and political consistency are not more important than right, justice and plain common-sense.
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Unfortunately there was one thing that the white South feared more than Negro dishonesty, ignorance, and incompetency, and that was Negro honesty, knowledge, and efficiency.
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To stimulate wildly weak and untrained minds is to play with mighty fires.
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Education and work are the levers to uplift a people.
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The Negro was freed and turned loose as a penniless, landless, naked, ignorant laborer. Ninety-nine per cent were field hands and servants of the lowest class.
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From the day of its birth, the anomaly of slavery plagued a nation which asserted the equality of all men, and sought to derive powers of government from the consent of the governed. Within sound of the voices of those who said this lived more than half a million black slaves, forming nearly one-fifth of the population of a new nation.
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A true and worthy ideal frees and uplifts a people; a false ideal imprisons and lowers.
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The cost of liberty is less than the price of repression.
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It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.
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The problem of the twentieth century is the problem of the color line.
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Herein lies the tragedy of the age: not that men are poor, - all men know something of poverty; not that men are wicked, - who is good? not that men are ignorant, - what is Truth? Nay, but that men know so little of men.
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Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
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A classic is a book that doesn't have to be written again.
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To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.
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The discovery of personal whiteness among the world's peoples is a very modern thing - a nineteenth and twentieth century matter, indeed. The ancient world would have laughed at such a distinction.
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If white people need colleges to furnish teachers, ministers, lawyers, and doctors, do black people need nothing of the sort?
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All men cannot go to college, but some men must; every isolated group or nation must have its yeast, must have, for the talented few, centers of training where men are not so mystified and befuddled by the hard and necessary toil of earning a living as to have no aims higher than their bellies and no God greater than Gold.
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There was not a single Negro slave owner who did not know dozens of Negroes just as capable of learning and efficiency as the mass of poor white people around and about, and some quite as capable as the average slaveholder. They had continually, in the course of the history of slavery, recognized such men.