Martin Heidegger Quotes
Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?
Quotes to Explore
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Progress, real progress, makes me cry harder than anything. When the world itself grows.
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If there is an authoritarian structure at St. Hill it has been brought into being by the government itself. St. Hill is trying to correct itself. It doesn't know what it's trying to correct because nobody has told it what to correct.
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Pity is the deadliest feeling that can be offered to a woman.
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'First Family' on the CW is about the president and his family living in the White House.
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When you watch it, you're like, Wow. I look like that. But it doesn't feel like that at all. It was about communicating with Gale Harold and getting across what I wanted to say about the character.
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In a modern loft, you can't just fill a space with furniture. Each piece has to be perfect.
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I am just getting into Zora Neale Hurston, who is possibly a much better writer than the critics and rivals who tried to erase her from history, resulting in a life in which she worked as a maid and died in a welfare nursing home. She's clever. She does something modern to the sentence.
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The best thing we can do to help small-business owners succeed is cut spending.
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Many people think fairy tales and retellings of fairy tales are only for children, but I'm not the only writer to take an old tale and retell it for a sophisticated adult audience.
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I was made fun of a lot in middle school. When I was in seventh grade, the popular kids paid the most popular guy to ask me out.
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I could battle rap forever, but it's a joke to me.
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I've written a screenplay that is a series of monologues and songs; they form this sort of human tapestry across time and place. The form is strange, but I find it really fascinating.
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I was lucky. My parents and teachers provided me with a wonderful and secure childhood where I always knew I was loved, valued, and listened to.
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To go back, the mistake that Universal Studios made with 'Dawn of the Dead' was that they didn't have enough money or cared enough to make a soundtrack.
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After the Soviet Union collapsed, people thought I wasn't funny anymore.
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Anyone who takes himself too seriously always runs the risk of looking ridiculous; anyone who can consistently laugh at himself does not.
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To me there is no picture so beautiful as smiling, bright-eyed, happy children; no music so sweet as their clear and ringing laughter.
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I love performing. I love getting out there. It's kind of like why I make music.
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There are just so many stories that are buried on family trees.
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Here's what I have at my advantage: I've never been a personality. I've always been a character actor.
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I've discovered over the years that being subject to both the adoration and the vilification actually makes me more disciplined. It makes me understand that it's the idea of writing a great book that propels me now, whereas it used to be the idea of success.
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What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.
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I would marry TiVo if President Bush would allow it.
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Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?
