Emma Goldman Quotes
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Prostitution, although hounded, imprisoned, and chained, is nevertheless the greatest triumph of Puritanism.
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The political arena leaves one no alternative, one must either be a dunce or a rogue.
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Anarchism is the great liberator of man from the phantoms that have held him captive; it is the arbiter and pacifier of the two forces for individual and social harmony.
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Free love? as if love is anything but free. Man has bought brains, but all the millions in the world have failed to buy love.
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The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every indignity, every outrage imposed upon mankind.
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Since every effort in our educational life seems to be directed toward making of the child a being foreign to itself, it must of necessity produce individuals foreign to one another, and in everlasting antagonism with each other.
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The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.
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Government exists but to maintain special privilege and property rights; it coerces man into submission and therefore robs him of dignity, self-respect, and life.
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To-day is the parent of to-morrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone.
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It is characteristic of theistic 'tolerance' that no one really cares what the people believe in, just so they believe or pretend to believe.
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With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power.
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To the indefinite, uncertain mind of the American radical the most contradictory ideas and methods are possible. The result is a sad chaos in the radical movement, a sort of intellectual hash, which has neither taste nor character.
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The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs. (p. 304)
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When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.
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Morality and its victim, the mother - what a terrible picture! Is there indeed anything more terrible, more criminal, than our glorified sacred function of motherhood?
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The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved.
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Thinking men and women the world over are beginning to realize that patriotism is too narrow and limited a conception to meet the necessities of our time.
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Our institutions and conditions rest upon deep-seated ideas. To change those conditions and at the same time leave the underlying ideas and values intact means only a superficial transformation, one that cannot be permanent or bring real betterment. It is a change of form only, not of substance, as so tragically proven by Russia.