Blase J. Cupich Quotes
We're not a Church of preservation but rather a Church of proclamation. To achieve this end, we must be open to significant, if not revolutionary, changes in how the Archdiocese with its parishes and ministries is organized, how it's resourced, how it's staffed.
Quotes to Explore
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You are not indispensable to your church, but you are indispensable to your family.
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But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.
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Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.
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I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
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Where I'm from, you're a square if you go to church or if you decide to read the Koran or Bible.
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I was raised in Harlem. I never found a book that took place in Harlem. I never had a church like mine in a book. I never had people like the people I knew. People who could not find their lives in books and celebrated felt bad about themselves. I needed to write to include the lives of these young people.
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I live in Rome and five minutes from my flat is a church where you can walk in and see this beautiful Caravaggio. Just the way this man uses dark paint: dark to create dark to create dark, the layering of the darkness in his work. I just race home: I want to create!
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I do think Jesus would skip church on Sunday morning and instead visit the nursing homes and retirement homes where so many have abandoned their loved ones.
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The imminent demise of the church has been predicted since the middle of the 18th century. This is the regular secular mantra if churchgoing declines. I could take you to plenty of churches that are full to bursting and new churches being built.
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Even if we don't believe in church or God, we still believe in things that are bigger than ourselves. We need to believe in those things because if we can't be open to what we don't know, there's no hope for any of us.
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I was raised in the Baptist church... but I didn't really have a real committed experience with Christ until my father died.
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When I was little, my grandmother would take me to church with her, and she would introduce me to people.
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The church of St. Peter at Berlin, notwithstanding the total difference between them in the style of building, appears in some respects to have a great resemblance to St. Paul's in London.
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This also is a part of the teaching of the Church, that there are certain angels of God, and certain good influences, which are His servants in accomplishing the salvation of men.
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I like the silent church before the service begins, better than any preaching.
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The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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The real act of marriage takes place in the heart, not in the ballroom or church or synagogue. It's a choice you make - not just on your wedding day, but over and over again - and that choice is reflected in the way you treat your husband or wife.
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I think if the church put in half the time on covetousness that it does on lust, this would be a better world for all of us.
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If I start going back to church, I'd have to stop the smoking and drinking, and I wouldn't be able to curse any more.
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Deficiency motivation doesn't work. It will lead to a life-long pursuit of try to fix me. Learn to appreciate what you have and where and who you are.
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What do you despise? By this are you truly known.
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I think if you have a really big, heavy person, there's a feeling of an invisible puppeteer jerking them around in space. They don't feel like they are moving themselves.
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We're not a Church of preservation but rather a Church of proclamation. To achieve this end, we must be open to significant, if not revolutionary, changes in how the Archdiocese with its parishes and ministries is organized, how it's resourced, how it's staffed.
