Martin Luther King, Jr. Quotes
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A piece of freedom is no longer enough for human beings...unlike bread, a slice of liberty does not finish hunger. Freedom is like life. It cannot be had in installments. Freedom is indivisible--we have it all, or we are not free.
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Make your way to death row and speak with the tragic victims of criminality. As they prepare to make their pathetic walk to the electric chair, their hopeless cry is that society will not forgive. Capital punishment is society's final assertion that it will not forgive.
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There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. [...] The oppressed must never allow the conscience of the oppressor to slumber. [...] To accept injustice or segregation passively is to say to the oppressor that his actions are morally right.
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Unity has never meant uniformity.
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Ultimately a great nation is a compassionate nation.
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You cannot defect form an insight. You cannot unsee what you have seen.
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Violence is anything that denies human integrity, and leads to hopelessness and helplessness.
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Love is the only force capable of transforming an enemy into a friend.
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Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.
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The more I thought about human nature, the more I saw how our tragic inclination for sin/mistakes causes us to use our minds to rationalize our action.
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We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.
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Hate destroys the hater.
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The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.
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Like anybody, I would like to have a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will.
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The strong man holds in a living blend strongly marked opposites. The idealists are not usually realistic, and the realists are not usually idealistic. The militant are not generally known to be passive, nor the passive to be militant. Seldom are the humble self-assertive, or the self-assertive humble. But life at it's best is a creative synthesis of opposites in fruitful harmony.
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A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
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Many people in Harlem never go out of Harlem. I mean they'd never even been downtown. And you can see how this bitterness can accumulate. Here you see people crowded and hovered up in ghettos and slums with no hope.They see no way out.
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Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change.
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A man who won't die for something is not fit to live.
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I cannot make myself believe that God wanted me to hate. I'm tired of violence, I've seen too much of it. I've seen such hate on the faces of too many sheriffs in the South. And I'm not going to let my oppressor dictate to me what method I must use. Our oppressors have used violence. Our oppressors have used hatred. Our oppressors have used rifles and guns. I'm not going to stoop down to their level. I want to rise to a higher level. We have a power that can't be found in Molotov cocktails.
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I think if we, say, if all of the major leaders in this struggle [for human's rights] were at, at war with each other, then I think it would be very difficult to make this social revolution the kind of powerful revolution that it's proved to be.
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It is a cruel injustice to tell a bootless man to pull himself up by his bootstraps.
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Truth is found neither in Marxism nor in traditional capitalism. Each represents a partial truth. Historically capitalism failed to see the truth in collective enterprise, and Marxism failed to see the truth in individual enterprise. Nineteenth century capitalism failed to see that life is social and Marxism failed and still fails to see that life is individual and personal. The Kingdom of God is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both.
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The difference between a dreamer and a visionary is that a dreamer has his eyes closed and a visionary has his eyes open.