James Hal Cone Quotes
People reject the cross because it contradicts historical values and expectations—just as Peter challenged Jesus for saying, “The Son of Man must suffer”: “Far be it from You; this shall not happen to You.” But Jesus rebuked Peter: “Get behind me, Satan!” (Mt 16:21; Mk 8:31, 33). “In the course of a few moments,” Peter went from being “the mouthpiece of God” to a “tool” of Satan, because he could not connect vicarious suffering with God’s revelation. Suffering and death were not supposed to happen to the Messiah. He was expected to triumph over evil and not be defeated by it. How could God’s revelation be found connected with the “the worst of deaths,” the “vilest death,” “a criminal’s death on the tree of shame”?[15] Like the lynching tree in America, the cross in the time of Jesus was the most “barbaric form of execution of the utmost cruelty,” the absolute opposite of human value systems. It turned reason upside down. In his sermon-lecture “The Transvaluation of Values” in Beyond Tragedy, Niebuhr turns to Paul to express what it meant to see the world from a transcendent, divine point of view.
James Hal Cone
Quotes to Explore
So certainly, if we can tell evil stories to make people sick, we can also tell good myths that make them well.
Rainer Werner Fassbinder
Basically, the Internet is just the way now. It's the end-all, be-all of self-promotion. It's not like you got to burn CDs and pass them out or sell them. The Internet is a tool that reaches billions and billions of people. It's like a no-brainer to tie it in with self-promotion, or even label promotion.
Wale
To write a love song that might be able to make it on the radio, that is something that is terrifying to me. But I can definitely write a song about that chair over there. That I can do, but to sit and write a pop song out of the clear blue sky, that is very difficult and I admire the people that can do it.
Barry Manilow
I was doing these performance art pop music pieces in the city. And they were a bit on the eccentric side I suppose. So people started to call me Gaga after the Queen song 'Radio Gaga.'
Lady Gaga
I was on some TV shows with Lady Gaga the other week, and you could see the difference in reaction between her fans and my fans outside. She comes out, and she looks like a star, and the reaction is just tears, crying, people going, 'Oh my God, Oh my God.' My fans are like: 'Alright, Ed.'
Ed Sheeran
There are people who think I am Israeli. That's rubbish.
Zubin Mehta
Yes, I've seen Louis CK. I wouldn't in any way make a degrading remark about Louis CK, but the question is do I think anyone is funny? And the answer is not too many people. He might fit right in there.
Chevy Chase
I continue to make paintings of people and their moments in our time because I am of that time. Out of that I hope to make pictures that are timeless.
Burton Silverman
When I was 17 or 18 I wanted to become a wine expert, and my parents wouldn't let me drink. So I was devastated. All I could do was read, and I read and I read. And I'd read something like, you know, 'Subtle hints of cassis.'
Gary Vaynerchuk
There is simply no way to sustain an economy based on consumer credit.
Peter Schiff
I was brought up, as a lot of kids are, on 'Aesop's Fables,' 'Brothers Grimm,' 'La Fontaine,' all those sorts of things. Hans Christian Andersen is a hero of mine.
Michael Morpurgo
People reject the cross because it contradicts historical values and expectations—just as Peter challenged Jesus for saying, “The Son of Man must suffer”: “Far be it from You; this shall not happen to You.” But Jesus rebuked Peter: “Get behind me, Satan!” (Mt 16:21; Mk 8:31, 33). “In the course of a few moments,” Peter went from being “the mouthpiece of God” to a “tool” of Satan, because he could not connect vicarious suffering with God’s revelation. Suffering and death were not supposed to happen to the Messiah. He was expected to triumph over evil and not be defeated by it. How could God’s revelation be found connected with the “the worst of deaths,” the “vilest death,” “a criminal’s death on the tree of shame”?[15] Like the lynching tree in America, the cross in the time of Jesus was the most “barbaric form of execution of the utmost cruelty,” the absolute opposite of human value systems. It turned reason upside down. In his sermon-lecture “The Transvaluation of Values” in Beyond Tragedy, Niebuhr turns to Paul to express what it meant to see the world from a transcendent, divine point of view.
James Hal Cone
