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It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.
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These reasonings are unconnected: "I am richer than you, therefore I am better"; "I am more eloquent than you, therefore I am better." The connection is rather this: "I am richer than you, therefore my property is greater than yours;" "I am more eloquent than you, therefore my style is better than yours." But you, after all, are neither property nor style.
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No matter what happens, it is within my power to turn it to my advantage.
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Man is troubled not by events, but by the meaning he gives them.
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A soul which is conversant with virtue is like an ever flowing source, for it is pure and tranquil and potable and sweet and communicative (social) and rich and harmless and free from mischief.
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Your master is he who controls that on which you have set your heart or wish to avoid.
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Confidence in nonsense is a requirement for the creative process.
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There are some things which men confess with ease, and others with difficulty.
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Common and vulgar people ascribe all ills that they feel to others; people of little wisdom ascribe to themselves; people of much wisdom, to no one.
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If I was a nightingale I would sing like a nightingale; if a swan, like a swan. But since I am a rational creature my role is to praise God.
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Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan.
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It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself. (5) tr. George Long (1888).
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At every occasion in your life, do not forget to commune with yourself and ask of yourself how you can profit by it.
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O slavish man! will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?
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You have been given your own work to do. Get to it right now, do your best at it, and don't be concerned with who is watching you. Create your own merit.
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If you set your heart upon philosophy, you must straightway prepare yourself to be laughed at and mocked by many who will say Behold a philosopher arisen among us! or How came you by that brow of scorn? But do you cherish no scorn, but hold to those things which seem to you the best, as one set by God in that place. Remember too, that if you abide in those ways, those who first mocked you, the same shall afterwards reverence you; but if you yield to them, you will be laughed at twice as much as before.
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Avoid banquets which are given by strangers an ignorant persons. But if there is ever occasion to join them, let your attention be carefully fixed, that you slip not into the manner of the vulgar (the uninstructed).
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Cowardice, the dread of what will happen.
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It has been ordained that there be summer and winter, abundance and dearth, virtue and vice, and all such opposites for the harmony of the whole, and (Zeus) has given each of us a body, property, and companions.
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Act well your given part; the choice rests not with you.
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Whoever is going to listen to the philosophers needs a considerable practice in listening.
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Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control.
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To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete.
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Any one thing in the creation is sufficient to demonstrate a Providence to an humble and grateful mind.