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Does a man reproach thee for being proud or ill-natured, envious or conceited, ignorant or detracting? Consider with thyself whether his reproaches are true. If they are not, consider that thou art not the person whom he reproaches, but that he reviles an imaginary being, and perhaps loves what thou really art, though he hates what thou appearest to be.
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Cowardice, the dread of what will happen.
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Any one thing in the creation is sufficient to demonstrate a Providence to a humble and grateful mind.
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He who laughs at himself never runs out of things to laugh at.
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Avoid banquets which are given by strangers an ignorant persons. But if there is ever occasion to join them, let your attention be carefully fixed, that you slip not into the manner of the vulgar (the uninstructed).
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Any person capable of angering you becomes your master.
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A thing either is what it appears to be; or it is not, but yet appears to be; or it is, but does not appear to be; or it is not, and does not appear to be.
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Act well your given part; the choice rests not with you.
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It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself. (5) tr. George Long (1888).
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It takes more than just a good looking body. You've got to have the heart and soul to go with it.
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Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan.
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Don't seek to have events happen as you wish, but wish them to happen as they do happen, and all will be well with you.
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There are some things which men confess with ease, and others with difficulty.
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Ruin and recovering are both from within.
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In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.
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I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment?
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Confidence in nonsense is a requirement for the creative process.
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'My brother ought not to have treated me thus.' True: but he must see to that. However he may treat me, I must deal rightly by him. This is what lies with me, what none can hinder. (97).
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Since it is Reason which shapes and regulates all other things, it ought not itself to be left in disorder.
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If I was a nightingale I would sing like a nightingale; if a swan, like a swan. But since I am a rational creature my role is to praise God.
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This whole world is one great City, and one is the substance whereof it is fashioned: a certain period indeed there needs must be, while these give place to those; some must perish for others to succeed; some move and some abide: yet all is full of friends-first God, then Men, whom Nature hath bound by ties of kindred each to each. (123).
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I am always content with what happens; for I know that what God chooses is better than what I choose.
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Common and vulgar people ascribe all ills that they feel to others; people of little wisdom ascribe to themselves; people of much wisdom, to no one.
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Don't be concerned with other people's impressions of you. They are dazzled and deluded by appearances. Stick with your purpose. This alone will strengthen your will and give your life coherence.