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Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
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'My brother ought not to have treated me thus.' True: but he must see to that. However he may treat me, I must deal rightly by him. This is what lies with me, what none can hinder. (97).
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We are not to lead events, but to follow them.
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Survey and test a prospective action before undertaking it. Before you proceed, step back and look at the big picture, lest you act rashly on raw impulse.
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Nothing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig. I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.
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Learn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
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When men are unhappy, they do not imagine they can ever cease to be so; and when some calamity has fallen on them, they do not see how they can get rid of it. Nevertheless, both arrive; and the gods have ordered it so, in the end men seek it from the gods.
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If a man has reported to you, that a certain person speaks ill of you, do not make any defense (answer) to what has been told you: but reply, The man did not know the rest of my faults, for he would not have mentioned these only. (33) tr. George Long (1888).
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Don't be concerned with other people's impressions of you. They are dazzled and deluded by appearances. Stick with your purpose. This alone will strengthen your will and give your life coherence.
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Is freedom anything else than the right to live as we wish? Nothing else.
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It's so simple really: If you say you're going to do something, do it. If you start something, finish it.
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It is better to advise than upbraid, for the one corrects the erring; the other only convicts them.
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Freedom and happiness are won by disregarding things that lie beyond our control.
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To a reasonable creature, that alone is insupportable which is unreasonable; but everything reasonable may be supported.
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He is free who lives as he wishes to live; who is neither subject to compulsion nor to hindrance, nor to force; whose movements to action are not impeded, whose desires attain their purpose, and who does not fall into that which he would avoid.
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When one maintains his proper attitude in life, he does not long after externals.
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The cause of all human evils is the not being able to apply general principles to special cases.
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If you desire to be good, begin by believing that you are wicked.
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The materials are indifferent, but the use we make of them is not a matter of indifference.
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When something happens, the only thing in your power is your attitude toward it; you can either accept it or resent it.
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Never in any case say I have lost such a thing, but I have returned it. Is your child dead? It is a return. Is your wife dead? It is a return. Are you deprived of your estate? Is not this also a return?
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Do nothing in a depressed mood, nor as one afflicted, nor as thinking that you are in misery, for no one compels you to that.
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First say to yourself what you would be; and then do what you have to do.
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It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word -- on the contrary, he persistently bore insult from others and thus put an end to the fray.