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When we name things correctly, we comprehend them correctly, without adding information or judgements that aren't there. Does someone bathe quickly? Don't say be bathes poorly, but quickly. Name the situation as it is, don't filter it through your judgments. Give your assent only to that which is actually true.
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When you do anything from a clear judgment that it ought to be done, never shun the being seen to do it, even though the world should make a wrong supposition about it; for, if you don't act right, shun the action itself; but, if you do, why are you afraid of those who censure you wrongly? (35).
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Everything has two handles,-one by which it may be borne; another by which it cannot.
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If what philosophers say of the kinship of God and Men be true, what remains for men to do but as Socrates did:-never, when asked one’s country, to answer, 'I am an Athenian or a Corinthian,' but 'I am a citizen of the world.' (15).
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Desire and happiness cannot live together.
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If you would be well spoken of, learn to be well-spoken; and having learnt to be well- spoken, strive also to be well-doing; so shall you succeed in being well spoken of.
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Sickness is a hindrance to the body, but not to your ability to choose, unless that is your choice. Lameness is a hindrance to the leg, but not to your ability to choose. Say this to yourself with regard to everything that happens, then you will see such obstacles as hindrances to something else, but not to yourself.
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Against specious appearances we must set clear convictions, bright and ready for use. When death appears as an evil, we ought immediately to remember that evils are things to be avoided, but death is inevitable.
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This whole world is one great City, and one is the substance whereof it is fashioned: a certain period indeed there needs must be, while these give place to those; some must perish for others to succeed; some move and some abide: yet all is full of friends-first God, then Men, whom Nature hath bound by ties of kindred each to each. (123).
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I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment?
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Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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Seek to be the purple thread in the long white gown.
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What disturbs people, these are not things, but the judgments relating to things.
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Getting distracted by trifles is the easiest thing in the world… Focus on your main duty.
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No man is able to make progress when he is wavering between opposite things.
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All philosophy lies in two words, sustain and abstain.
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What is a good person? One who achieves tranquillity by having formed the habit of asking on every occasion, "what is the right thing to do now?"
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I am always content with what happens; for I know that what God chooses is better than what I choose.
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Men are disturbed not by things, but by the view which they take of them.
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Be careful to leave your sons well instructed rather than rich, for the hopes of the instructed are better than the wealth of the ignorant.
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If you would be good, first believe that you are bad.
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In order to please others, we loose our hold on our life's purpose.
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If someone speaks badly of you, do not defend yourself against the accusations, but reply; "you obviously don't know about my other vices, otherwise you would have mentioned these as well.
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Be not swept off your feet by the vividness of the impression, but say, 'Impression, wait for me a little. Let me see what you are and what you represent. Let me try you.'