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What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.
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All human beings seek the happy life, but many confuse the means - for example, wealth and status - with that life itself. This misguided focus on the means to a good life makes people get further from the happy life. The really worthwhile things are the virtuous activities that make up the happy life, not the external means that may seem to produce it.
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What is yours is to play the assigned part well. But to choose it belongs to someone else.
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In order to please others, we loose our hold on our life's purpose.
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All philosophy lies in two words, sustain and abstain.
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Keep your attention focused entirely on what is truly your own concern, and be clear that what belongs to others is their business and none of yours.
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If you want to improve, be content to be thought foolish and stupid with regard to external things. Don't wish to be thought to know anything; and even if you appear to be somebody important to others, distrust yourself. For, it is difficult to both keep your faculty of choice in a state conformable to nature, and at the same time acquire external things. But while you are careful about the one, you must of necessity neglect the other.
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We all dread a bodily paralysis, and would make use of every contrivance to avoid it; but none of us is troubled about a paralysis of the soul.
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No man is able to make progress when he is wavering between opposite things.
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Neither should a ship rely on one small anchor, nor should life rest on a single hope.
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If you have assumed a character beyond your strength, you have both played a poor figure in that, and neglected one that is within your powers. (79).
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It is the sign of a dull mind to dwell upon the cares of the body, to prolong exercise, eating and drinking and other bodily functions. These things are best done by the way; all your attention must be given to the mind.
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The soul's impurity consists in bad judgements, and purification consists in producing in it right judgements, and the pure soul is one which has right judgements, for this alone is proof against confusion and pollution in its functions.
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Consider the bigger picture.....think things through and fully commit!
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The flourishing life cannot be achieved until we moderate our desires and see how superficial and fleeting they are.
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There is nothing good or evil save in the will.
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We need to regularly stop and take stock; to sit down and determine within ourselves which things are worth valuing and which things are not; which risks are worth the cost and which are not. Even the most confusing or hurtful aspects of life can be made more tolerable by clear seeing and by choice.
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Remember that it is not he who gives abuse or blows who affronts, but the view we take of these things as insulting. When, therefore, any one provokes you, be assured that it is your own opinion which provokes you. (20).
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We can't control the impressions others form about us, and the effort to do so only debases our character.
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Wisdom means understanding without any doubt that circumstances do not rise to meet our expectations. Events happen as they may. People behave as they will.
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First say to yourself what you would be; and then do what you have to do.
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Although we can't control which roles are assigned to us, it must be our business to act our given role as best we possibly can and to refrain from complaining about it. Where ever you find yourself and in whatever circumstances, give an impeccable performance.
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If someone speaks badly of you, do not defend yourself against the accusations, but reply; "you obviously don't know about my other vices, otherwise you would have mentioned these as well.
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No greater thing is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.