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Men are disturbed not by things, but by the view which they take of them.
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What is it that every man seeks? To be secure, to be happy, to do what he pleases without restraint and without compulsion.
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If what philosophers say of the kinship of God and Men be true, what remains for men to do but as Socrates did:-never, when asked one’s country, to answer, 'I am an Athenian or a Corinthian,' but 'I am a citizen of the world.' (15).
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What is a good person? One who achieves tranquillity by having formed the habit of asking on every occasion, "what is the right thing to do now?"
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You lose only the things you have.
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It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings. We do a better service to ourselves and others by remaining detached and avoiding melodramatic reactions.
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If your heart is quite set upon a crown, make and put on one of roses, for it will make the prettier appearance.
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Don't just say you have read books. Show that through them you have learned to think better, to be a more discriminating and reflective person. Books are the training weights of the mind. They are very helpful, but it would be a bad mistake to suppose that one has made progress simply by having internalized their contents." Translation by Sharon Lebell.
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You have not stirred my spirit. For what can I see in you to stir me, as a spirited horse will stir a judge of horses? Your body? That you maltreat. Your dress? That is luxurious. Your behavior, your look?-Nothing whatsoever. (81).
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Give yourself fully to your endeavors. Decide to construct your character through excellent actions and determine to pay the price of a worthy goal. The trials you encounter will introduce you to your strengths.
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Our duties naturally emerge form such fundamental relations as our families, neighborhoods, workplaces, our state or nation. Make it your regular habit to consider your roles-parent, child, neighbor, citizen, leader-and the natural duties that arise from them. Once you know who you are and to whom you are linked, you will know what to do.
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The materials are indifferent, but the use we make of them is not a matter of indifference.
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Wisdom means understanding without any doubt that circumstances do not rise to meet our expectations. Events happen as they may. People behave as they will.
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Refuse altogether to take an oath if you can, if not, as far as may be. (166).
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If any be unhappy, let him remember that he is unhappy by reason of himself alone. For God hath made all men to enjoy felicity and constancy of good.
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Sickness is a hindrance to the body, but not to your ability to choose, unless that is your choice. Lameness is a hindrance to the leg, but not to your ability to choose. Say this to yourself with regard to everything that happens, then you will see such obstacles as hindrances to something else, but not to yourself.
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What is learned without pleasure is forgotten without remorse.
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If you have anything better to be doing when death overtakes you, get to work on that.
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What you shun enduring yourself, attempt not to impose on others. You shun slavery-beware of enslaving others! If you can endure to do that, one would think you had been once upon a time a slave yourself. For Vice has nothing in common with virtue, nor Freedom with slavery. (41).
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It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word -- on the contrary, he persistently bore insult from others and thus put an end to the fray.
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Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.
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The foolish and the uneducated have little use for freedom. Only the educated are free.
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All human beings seek the happy life, but many confuse the means - for example, wealth and status - with that life itself. This misguided focus on the means to a good life makes people get further from the happy life. The really worthwhile things are the virtuous activities that make up the happy life, not the external means that may seem to produce it.
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When you do anything from a clear judgment that it ought to be done, never shun the being seen to do it, even though the world should make a wrong supposition about it; for, if you don't act right, shun the action itself; but, if you do, why are you afraid of those who censure you wrongly? (35).