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Wandering between two worlds, one dead, The other powerless to be born, With nowhere yet to rest my head, Like these, on earth I wait forlorn.
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So, loath to suffer mute. We, peopling the void air, Make Gods to whom to impute The ills we ought to bear.
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Eutrapelia. 'A happy and gracious flexibility,' Pericles calls this quality of the Athenians...lucidity of thought, clearness and propriety of language, freedom from prejudice and freedom from stiffness, openness of mind, amiability of manners.
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Time may restore us in his course Goethe’s sage mind and Byron’s force; But where will Europe’s latter hour Again find Wordsworth’s healing power?
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Weep bitterly over the dead, for he is worthy, and then comfort thyself; drive heaviness away: thou shall not do him good, but hurt thyself.
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That which in England we call the middle class is in America virtually the nation.
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And that sweet city with her dreaming spires, She needs not June for beauty’s heightening.
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The sea is calm tonight. The tide is full, the moon lies fair Upon the straits;-on the French coast the light Gleams and is gone; the cliffs of England stand, Glimmering and vast, out in the tranquil bay. Come to the window, sweet is the night-air!
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I keep saying, Shakspeare, Shakspeare, you are as obscure as life is.
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Sad Patience, too near neighbour to despair.
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A beautiful and ineffectual angel, beating in the void his luminous wings in vain.
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It is - last stage of all - When we are frozen up within, and quite The phantom of ourselves, To hear the world applaud the hollow ghost Which blamed the living man.
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And amongst us one, Who most has suffer’d, takes dejectedly His seat upon the intellectual throne.
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How fair a lot to fillIs left to each man still.
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One must, I think, be struck more and more the longer one lives, to find how much in our present society a man's life of each day depends for its solidity and value upon whether he reads during that day, and far more still on what he reads during it.
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Physician of the Iron Age, Goethe has done his pilgrimage. He took the suffering human race, He read each wound, each weakness clear - And struck his finger on the place, And said - Thou ailest here, and here.
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Use your gifts faithfully, and they shall be enlarged; practice what you know, and you shall attain to higher knowledge.
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All are before me! I behold The House, the Brotherhood austere! - And what am I, that I am here? For rigorous teachers seized my youth, And purged its faith, and trimm'd its fire, Show'd me the high, white star of Truth, There bade me gaze, and there aspire. Even now their whispers pierce the gloom: What dost thou in this living tomb?
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The sea of faith Was once, too, at the full, and round earth’s shore Lay like the folds of a bright girdle furled. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
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The grand style arises in poetry, when a noble nature, poetically gifted, treats with simplicity or with severity a serious subject.
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Why faintest thou! I wander’d till I died. Roam on! The light we sought is shining still. Dost thou ask proof? Our tree yet crowns the hill, Our Scholar travels yet the loved hillside.
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Oh, hide me in your gloom profound, Ye solemn seats of holy pain! Take me, cowl'd forms, and fence me round, Till I possess my soul again; Till free my thoughts before me roll, Not chafed by hourly false control!
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Only, from the long line of spray
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We do not what we ought, What we ought not, we do, And lean upon the thought That chance will bring us through.