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I want to create the content I didn't have while growing up.
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I was a mixed black girl existing in a westernized Hawaiian culture where petite Asian women were the ideal, in a white culture where black women were furthest from the standard of beauty, in an American culture where trans women of color were invisible.
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Women are so policed and devalued and dehumanized when it comes to the work they do.
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Our differences are what make us great. Let us think about how we can extend this appreciation to people of color, undocumented immigrants, and other members of the community.
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We need space to discuss unspoken, uncomfortable dark truths.
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Like many teens, I struggled with my body and looks, but my despair was amplified by the expectations of cisnormativity and the gender binary as well as the impossibly high beauty standards that I, and my female peers, measured myself against.
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I came out, as not enough of our stories are told from our perspective. 'Marie Claire' was offering the chance to be a part of a women's magazine, which often celebrates ordinary women doing extraordinary things.
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I get invited to a lot of college campuses, and administrators think it's going to be a lecture on 'trans-ness' or whatever. But when young people get there, their questions are about just life.
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One musical that deeply influenced me - and continues to do so - is the 1997 ABC TV movie of Rodgers and Hammerstein's 'Cinderella,' starring Brandy, with Whitney Houston as the Fairy Godmother and Whoopi Goldberg as the prince's mom.
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We must resist the pressures of others to soundbite our complicated, nuanced experiences.
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I grew up at a time in Hawaii where there were trans women around, so there were visible role models for me. At the same time, as a low-income trans girl of color, there were so many things that I didn't have access to. I didn't have access to a great education. I didn't have access to affordable healthcare.
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On my road to self-discovery, only certain terms were available - I didn't use 'trans' or 'transgender' until junior high school, but I was living as trans much earlier.
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My body, my clothes, and my makeup are on purpose, just as I am on purpose.
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When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
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I know intimately the struggle of trying to live your life and be yourself while feeling the pressure of an entire community on your shoulders.
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I'm an island girl, so I love super bronzy skin!
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If I'm watching 'The Real Housewives of Atlanta,' there's a part of that that's just escapism. I'm not watching it with a political lens, but there is a part of me that certain things trigger and pull up, where I'm like, 'Oh, that was really problematic.'
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I think about Ellen DeGeneres, seeing her every single day on a show. Her identity is there every day, but what leads the way is her talent and how much you like her.
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The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
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I knew very early on that I was not pretty. No one ever called me pretty. It was not the go-to adjective people used to describe me.
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My parents split before my fifth birthday, and I moved with Mom and my three siblings to her native Oahu.
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When marginalized people gain voice and center their own experiences, things begin changing. And we see this in all kinds of grassroots movements.
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I don't have to explain anything to trans women. Trans women know exactly what's going on.
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My personal style really started in my teens when I gained purchasing power to actually buy my own damn clothes. For so long, my parents dictated what I wore, which largely was their way of containing me within the gender binary.