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Worse than the ordinary, miserable childhood is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood.
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There's so much absurdity. Poverty is so absurd.
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If somebody wants me to speak in, say, Chicago, a limousine picks me up at the door to brings me to the airport. I fly at the front of the plane, and a limousine meets me at the other end to take me to a grand hotel, and usually an envelope is left for me with a per diem, maybe $150-a-day walking around money, and then I go home.
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They tell me I'm on 'Politically Incorrect' with Ollie North. That should be a lot of fun.
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I've had experiences on both sides of the ocean and various classrooms and bedrooms around New York.
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The happy childhood is hardly worth your while.
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I like the lemon meringue pie but I don't like the way Americans leave out the 'r' at the end of a word.
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I had moments with my father that were exquisite - the stories he told me about Cuchulain, the mythological Irish warrior, are still magical to me.
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First of all there is always that artistic challenge of creating something. Or the particular experience to take slum life in that period and make something out of it in the form of a book. And then I felt some kind of responsibility to my family.
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My mother had had six children in five and a half years, and three of them died in that time.
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Sure, I went through my 'J'accuse' phase. I was so angry for so long, I could hardly have a conversation without getting into an argument. And it was only when I felt I could finally distance myself from my past that I began to write about what happened - not just to me, but to lots of young people. I think my story is a cautionary tale.
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I didn't know you could write about yourself. Nobody ever told me about this.
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The part of Limerick we lived in is Georgian, you know, those Georgian houses. You see them in pictures of Dublin.
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When I read about Joyce, I realised that there was no eight-till-one in his life: it was 24 hours a day for him.
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There was a kind of madness in the country. Eamon De Valera, the prime minister, had this vision of an Ireland where we'd all be in some kind of native costume - which doesn't exist - and we'd be dancing at the crossroads, babbling away in Gaelic, going to Mass, everyone virginal and pure.
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There were a number of houses. When we first arrived in Limerick, it was a one-room affair with most of it taken up with a bed.
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I loved reading and writing, and teaching was the most exalted profession I could imagine.
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For some reason, I wrote about the bed we slept in when I was a kid. It was a half-acre of misery, that bed, sagging in the middle, red hair sticking out of the mattress, the spring gone and the fleas leaping all over the place.
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Everyone has a story to tell. All you have to do is write it. But it's not that easy.
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Why is it the minute I open my mouth the whole world is telling me they're Irish and we should all have a drink? It's not enough to be American. You always have to be something else, Irish-American, German-American, and you'd wonder how they'd get along if someone hadn't invented the hyphen.
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O'Casey was writing about people in the streets and his mother and dying babies and poverty. So that astounded me because I thought you could only write about English matters.
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If I went to the pub lunch and cleared my head with a pint surely there would be an insight, a flash of inspiration. Surely. My money went over the bar. The pint came back. Nothing else.
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You're beginning to hear the tale of the common man and woman rather than the traditional memoir about the generals who just finished the war or the politicians who just rendered glorious service to the country.
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If I had millions and millions and millions of dollars, I'd leave a large portion to the 42nd Street library. That's why - that was my hangout, the reading rooms, the North and South reading rooms. I'd go there, and my God, I couldn't believe I had access to all of these books. That was my university.