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God judges us on the basis of the miraculous atonement by the Cross of Christ.
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Grapes become wine only when they have been squeezed.
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The inattentive, slovenly way we drift into the presence of God is an indication that we are not bothering to think about Him. Whenever our Lord spoke of prayer, He said, "Ask." It is impossible to ask if you do not concentrate.
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Keep your life in its constant contact with God that his surprising power may break out on the right hand and on the left. Always be in a state of expectancy, and see that you leave room for God to come in as he likes.
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The real business of your life as a saved soul is intercessory prayer.
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The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
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The dearest friend on earth is a mere shadow compared with Jesus Christ.
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The Spirit is the first power we practically experience, but the last power we come to understand.
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The key to the missionary's work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don't go- He simply says, "Go therefore and make disciples of all the nations...."
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There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.
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Wait on God and He will work, but don't wait in spiritual sulks because you cannot see an inch in front of you! Are we detached enough from our spiritual hysterics to wait on God? To wait is not to sit with folded hands, but to learn to do what we are told.
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God's will is hard only when it comes up against our stubbornness, then it is as cruel as a ploughshare and as devastating as an earthquake.
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When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.
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You do not know what you are going to do,the only thing you know is that God knows what He is doing.......It is this attitude that keeps you in perpetual wonder-you do not know what God is going to do next.
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If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. You have to get out past the harbor into the great dephts of God, and begin to know things for yourself....beg in to have spiritual discernment. Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been.
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Keep your soul fit to manifest the life of the Son of God. Never live on memories; let the word of God be always living and active in you.
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Faith is deliberate confidence in the character of God whose ways you cannot understand at the time.
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We pray when there's nothing else we can do; Jesus wants us to pray before we do anything at all.
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The battle of prayer is against two things in the earthlies: wandering thoughts and lack of intimacy with God's character as revealed in His word. Neither can be cured at once, but they can be cured by discipline.
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I have no right to say I believe in God unless I order my life as under His all-seeing Eye.
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To terrorize a man into believing in God is never the work of God, but the work of human expediency. If we want to convince a congregation of a certain thing, we may use terror to frighten them into it; but never say that is God's way, it is our way. To call that God's method is a travesty to the character of God.
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The author who benefits you most is not the one who tells you something you did not know before, but the one who gives expression to the truth that has been dumbly struggling in you for utterance.
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Earnestness is not by any means everything; it is very often a subtle form of pious pride because it is obsessed with the method and not with the Master.
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The Bible is not a book that you can open and say, 'Now, Lord, put some magic into my soul that will open up the meaning of this book.' There is only one way really to understand the Word, and that is through wrestling with the circumstances and happenings of life.