Plutarch Quotes
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Rome was in the most dangerous inclination to change on account of the unequal distribution of wealth and property, those of highest rank and greatest spirit having impoverished themselves by shows, entertainments, ambition of offices, and sumptuous buildings, and the riches of the city having thus fallen into the hands of mean and low-born persons. So that there wanted but a slight impetus to set all in motion, it being in the power of every daring man to overturn a sickly commonwealth.
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Dionysius the Elder, being asked whether he was at leisure, he replied, 'God forbid that it should ever befall me!'
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Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them,-thus teaching them that if they held together, they would continue strong; but if they fell out and were divided, they would become weak.
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We ought to regard books as we do sweetmeats, not wholly to aim at the pleasantest, but chiefly to respect the wholesomest; not forbidding either, but approving the latter most.
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Character is simply habit long continued.
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Demosthenes told Phocion, 'The Athenians will kill you some day when they once are in a rage.' 'And you,' said he, 'if they are once in their senses.'
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Lycurgus the Lacedæmonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, "Pray," said Lycurgus, "do you first set up a democracy in your own house."
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Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.
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The omission of good is no less reprehensible than the commission of evil.
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Talkativeness has another plague attached to it, even curiosity; for praters wish to hear much that they may have much to say.
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I, for my own part, had much rather people should say of me that there neither is nor ever was such a man as Plutarch, than that they should say, 'Plutarch is an unsteady, fickle, froward, vindictive, and touchy fellow.'
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Books delight to the very marrow of one's bones. They speak to us, consult with us, and join with us in a living and intense intimacy.
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Were it only to learn benevolence to humankind, we should be merciful to other creatures.
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Education and study, and the favors of the muses, confer no greater benefit on those that seek them than these humanizing and civilizing lessons, which teach our natural qualities to submit to the limitations prescribed by reason, and to avoid the wildness of extremes.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates a shoemaker's son for his mean birth, 'My nobility,' said he, 'begins in me, but yours ends in you.'
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Democritus said, words are but the shadows of actions.
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Whenever anything is spoken against you that is not true, do not pass by or despise it because it is false; but forthwith examine yourself, and consider what you have said or done that may administer a just occasion of reproof.
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Concerning the dead nothing but good shall be spoken. [Lat., De mortuis nil nisi bonum.]
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To one commending an orator for his skill in amplifying petty matters, Agesilaus said, 'I do not think that shoemaker a good workman that makes a great shoe for a little foot.'
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The state of life is most happy where superfluities are not required and necessities are not wanting.
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It is circumstance and proper measure that give an action its character, and make it either good or bad.
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Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns; for, ion ceasing to be numbered with mortals, he enters upon the heritage of a diviner life. Since he is gone where he feels no pain, let us not indulge in too much grief. The soul is incapable of death. And he, like a bird not long enough in his cage to become attached to it, is free to fly away to a purer air. . . . Since we cherish a trust like this, let our outward actions be in accord with it, and let us keep our hearts pure and our minds calm.
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As Athenodorus was taking his leave of Cæsar, 'Remember,' said he, 'Cæsar, whenever you are angry, to say or do nothing before you have repeated the four-and-twenty letters to yourself.'
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There is never the body of a man, how strong and stout soever, if it be troubled and inflamed, but will take more harm and offense by wine being poured into it.