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He said that in his whole life he most repented of three things: one was that he had trusted a secret to a woman; another, that he went by water when he might have gone by land; the third, that he had remained one whole day without doing any business of moment.
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Dionysius the Elder, being asked whether he was at leisure, he replied, 'God forbid that it should ever befall me!'
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Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns; for, ion ceasing to be numbered with mortals, he enters upon the heritage of a diviner life. Since he is gone where he feels no pain, let us not indulge in too much grief. The soul is incapable of death. And he, like a bird not long enough in his cage to become attached to it, is free to fly away to a purer air. . . . Since we cherish a trust like this, let our outward actions be in accord with it, and let us keep our hearts pure and our minds calm.
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If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw.
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When he was in great prosperity, and courted by many, seeing himself splendidly served at his table, he turned to his children and said: 'Children, we had been undone, if we had not been undone'.
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So very difficult a matter is it to trace and find out the truth of anything by history.
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When he was wounded with an arrow in the ankle, and many ran to him that were wont to call him a god, he said smiling, 'That is blood, as you see, and not, as Homer saith, ‘such humour as distils from blessed gods.''
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For to err in opinion, though it be not the part of wise men, is at least human.
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Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.
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Know how to listen, and you will profit even from those who talk badly.
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Democritus said, words are but the shadows of actions.
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Education and study, and the favors of the muses, confer no greater benefit on those that seek them than these humanizing and civilizing lessons, which teach our natural qualities to submit to the limitations prescribed by reason, and to avoid the wildness of extremes.
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As Athenodorus was taking his leave of Cæsar, 'Remember,' said he, 'Cæsar, whenever you are angry, to say or do nothing before you have repeated the four-and-twenty letters to yourself.'
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A warrior carries his shield for the sake of the entire line.
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When Demaratus was asked whether he held his tongue because he was a fool or for want of words, he replied, 'A fool cannot hold his tongue.'
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He is a fool who lets slip a bird in the hand for a bird in the bush.
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I had rather men should ask why my statue is not set up, than why it is.
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Euripides was wont to say, 'Silence is an answer to a wise man.'
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Courage and wisdom are, indeed, rarities amongst men, but of all that is good, a just man it would seem is the most scarce.
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Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, 'How came he to have so much leisure as to die, when there was so much stirring?'
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A traveller at Sparta, standing long upon one leg, said to a Lacedaemonian, "I do not believe you can do as much." "True," said he, "but every goose can."
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The measure of a man is the way he bears up under misfortune.
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To find fault is easy; to do better may be difficult.
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A Roman divorced from his wife, being highly blamed by his friends, who demanded, 'Was she not chaste? Was she not fair? Was she not fruitful?' holding out his shoe, asked them whether it was not new and well made. 'Yet,' added he, 'none of you can tell where it pinches me.'