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Menenius Agrippa concluded at length with the celebrated fable: 'It once happened that all the other members of a man mutinied against the stomach, which they accused as the only idle, uncontributing part in the whole body, while the rest were put to hardships and the expense of much labour to supply and minister to its appetites.'
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A Spartan woman, as she handed her son his shield, exhorted him saying, "As a warrior of Sparta come back with your shield or on it."
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A Roman divorced from his wife, being highly blamed by his friends, who demanded, 'Was she not chaste? Was she not fair? Was she not fruitful?' holding out his shoe, asked them whether it was not new and well made. 'Yet,' added he, 'none of you can tell where it pinches me.'
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He said they that were serious in ridiculous matters would be ridiculous in serious affairs.
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'You speak truth,' said Themistocles; 'I should never have been famous if I had been of Seriphus; nor you, had you been of Athens'.
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Proper listening is the foundation of proper living.
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He is a fool who lets slip a bird in the hand for a bird in the bush.
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For many, as Cranton tells us, and those very wise men, not now but long ago, have deplored the condition of human nature, esteeming life a punishment, and to be born a man the highest pitch of calamity; this, Aristotle tells us, Silenus declared when he was brought captive to Midas.
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So also it is good not always to make a friend of the person who is expert in twining himself around us; but, after testing them, to attach ourselves to those who are worthy of our affection and likely to be serviceable to us.
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Poverty is never dishonourable in itself, but only when it is a mark of sloth, intemperance, extravagance, or thoughtlessness. When, on the other hand, it is the handmaid of a sober, industrious, righteous, and brave man, who devotes all his powers to the service of the people, it is the sign of a lofty spirit that harbours no mean thoughts.
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In human life there is constant change of fortune; and it is unreasonable to expect an exemption from the common fate. Life itself decays, and all things are daily changing.
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To one that promised to give him hardy cocks that would die fighting, 'Prithee,' said Cleomenes, 'give me cocks that will kill fighting.'
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The superstitious man wishes he did not believe in gods, as the atheist does not, but fears to disbelieve in them.
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To the Greeks, the supreme function of music was to "praise the gods and educate the youth". In Egypt... Initiatory music was heard only in Temple rites because it carried the vibratory rhythms of other worlds and of a life beyond the mortal.
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Come back with your shield - or on it.
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Why does pouring oil on the sea make it clear and calm? Is it for that the winds, slipping the smooth oil, have no force, nor cause any waves?
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Xenophanes said, 'I confess myself the greatest coward in the world, for I dare not do an ill thing.'
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Philosophy finds talkativeness a disease very difficult and hard to cure. For its remedy, conversation, requires hearers: but talkative people hear nobody, for they are ever prating. And the first evil this inability to keep silence produces is an inability to listen.
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It is wise to be silent when occasion requires, and better than to speak, though never so well.
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Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, 'How came he to have so much leisure as to die, when there was so much stirring?'
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It is not reasonable that he who does not shoot should hit the mark, nor that he who does not stand fast at his post should win the day, or that the helpless man should succeed or the coward prosper.
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If Nature be not improved by instruction, it is blind; if instruction be not assisted by Nature, it is maimed; and if exercise fail of the assistance of both, it is imperfect.
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Anger turns the mind out of doors and bolts the entrance.
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After he routed Pharnaces Ponticus at the first assault, he wrote thus to his friends: 'I came, I saw, I conquered.'