Jill Lepore Quotes
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Conservatism cherishes tradition; innovation fetishizes novelty. They tug in different directions, the one toward the past, the other toward the future.
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Some people will always think they know how to make other people's marriages better, and, after a while, they'll get to cudgeling you or selling you something; the really entrepreneurial types will sell you the cudgel.
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In the trunk of her car, my mother used to keep a collapsible easel, a clutch of brushes, a little wooden case stocked with tubes of paint, and, tucked into the spare-tire well, one of my father's old, tobacco-stained shirts, for a smock.
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When I was a kid, my father would go to our school in the summer to sweep, mop, and wax the floors, room by room, hall by hall, week after week.
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As with the factory, so with the office: in an assembly line, the smaller the piece of work assigned to any single individual, the less skill it requires, and the less likely the possibility that doing it well will lead to doing something more interesting and better paid.
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In the ancient world, taxes were paid in kind: landowners paid in crops or livestock; the landless paid with their labor. Taxing trade made medieval monarchs rich and funded the early-modern state.
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The study of history requires investigation, imagination, empathy, and respect. Reverence just doesn't enter into it.
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Nineteenth-century grass-roots populism made twentieth-century progressivism possible.
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Theories of history used to be supernatural: the divine ruled time; the hand of God, a special providence, lay behind the fall of each sparrow. If the present differed from the past, it was usually worse: supernatural theories of history tend to involve decline, a fall from grace, the loss of God's favor, corruption.
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The idea of progress - the notion that human history is the history of human betterment - dominated the world view of the West between the Enlightenment and the First World War.
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In antihistory, time is an illusion.
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Americans, among the marryingest people in the world, are also the divorcingest.
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Secret government programs that pry into people's private affairs are bound up with ideas about secrecy and privacy that arose during the process by which the mysterious became secular.
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Well-reported news is a public good; bad news is bad for everyone.
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Weirdly, there have been a lot of critics of conservatism, but very few critics of innovation. As a culture, we are deeply paranoid about politics, but we gaze upon innovation with rapturous adulation.
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Throughout the nineteen-seventies and eighties, especially during periods of recession, employees were moved from offices to cubicles.
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When business became big business - conglomerates employing hundreds and even thousands of people - companies divided themselves into still smaller units.
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Few American presidents have been unhappier or lonelier in office than Woodrow Wilson.
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Americans like to get rich fast. That this means we go broke fast, too, is something that we have become very good at forgetting. Our ignorance of history is matched only by our unfailing optimism; it's actually part of our optimism.
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In 2010, one in four Americans got the news from Fox News.
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In the nineteen-thirties, one in four Americans got their news from William Randolph Hearst, who lived in a castle and owned twenty-eight newspapers in nineteen cities.
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One thing that always frustrated me was that, while Benjamin Franklin's was the best-known face of the eighteenth century, no one ever took his sister's likeness.
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When I was a kid, I used to deliver the newspaper all over town, cramming papers between screen doors and into mailboxes and under doormats.
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The Karen Ann Quinlan case is where the right to life and the right to die got bound together, and I don't think they've ever gotten untangled.