Patrisse Cullors Quotes
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Black women's lives have never been shown any value in America.
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I knew marriage was not the answer to changing the conditions for poor, black, queer folks. So I never felt compelled to get married - it just didn't seem important. But even if marriage wasn't right for me at the time, or a quick fix toward black empowerment, I found it repulsive that loving same-sex couples were refused the right.
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Black Lives Matter is one iteration of a much larger struggle to fight for black people's freedom.
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When I was growing up, my family was plagued by poverty. My mother, a single parent, worked around the clock to make sure her children - me, my five brothers, and three sisters - could eat and have a safe place to sleep. We hardly saw her.
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Our decentralized, localized leadership structure has really allowed for Black Lives Matter structures in their own communities to take on the state and take on some of the most egregious acts against black people.
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Because of network neutrality rules, activists can turn to the Internet to bypass the discrimination of mainstream cable, broadcast, and print outlets as we organize for change.
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Before BLM, there was a dormancy in our black freedom movement. Obviously many of us were doing work, but we've been able to reignite a whole entire new generation, not just inside the U.S. but across the globe, centering black people and centering the fight against white supremacy.
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As a black millennial, I remember with horrid detail how Democratic policies ravaged my community and destroyed my family.
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I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
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I fight to prioritize black mothers and black children because we deserve to live in a world where our healing is centered and our lives are treated with dignity, respect, and care.
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'The Story of Us with Morgan Freeman' is a reminder that people across the world are rebelling against norms and forging new paths for the most marginalized people in their own communities.
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We need to fight for a new human rights movement that recognizes and values black life.
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Our communities must demand dignified housing, satisfying jobs, and proper labor conditions; our educational system must be culturally relevant, multi-lingual, and teach our histories. Our value should not be determined by legal records.
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What was most important, for me, is that I could share what I experience as a young person - in particular, what impact incarceration and policing had on my life and my family's life.
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Black women voted against Roy Moore not because they necessarily wanted the other guy; they voted against Roy Moore because they knew that would be better for the people of Alabama and, to be frank, better for the rest of the country.
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Trump is literally the epitome of evil, all the evils of this country - be it racism, capitalism, sexism, homophobia.
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The unfortunate reality is the alt-right has captured white people's imagination.
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I read everything and anything related to being queer. I found solace in reading authors like Audre Lorde and bell hooks, who would become my activist staples - their words helped me grow up and taught me how to be bold and courageous. By studying them, I came to understand that being young and queer and black would not be easy.
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I have never felt the grips of patriarchy and its need to erase black women and our labor... so strongly until the creation of Black Lives Matter.
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When folks say 'identity politics' don't matter, it simply reinforces the norm of a white, middle-class, cis narrative and further marginalizes the rest of us who don't share that identity.
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I developed 'Power: From the Mouths of the Occupied' while I was an Artist in Residence at Kalamazoo College.
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Individuals are complex and deserve to be recognized as such.
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The brutal history of colonialism is one in which white people literally stole land and people for their own gain and material wealth.
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We have to look at queerness as a means towards challenging normativity.