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The riches of the soul are stored up in its memory. this is the test of character, not whether a man follows the daily fashion, but whether the past is alive in his present.
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'The gods are on the side of the stronger,' according to Tacitus. The prophets proclaimed that the heart of God is on the side of the weaker. God's special concern is not for the mighty and the successful, but for the lowly and the downtrodden, for the stranger and the poor, for the widow and the orphan.
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I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas. This is to me the supreme Hasidic imperative: Don't be old. Don't be stale.
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It is an act of evil to accept the state of evil as either inevitable or final.
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Pagans exalt sacred things, the Prophets extol sacred deeds.
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To pray is to take notice of the wonder, to regain the sense of the mystery that animates all beings, the divine margin in all attainments. Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. Who is worthy to be present at the constant unfolding of time?
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The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments
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We are closer to God when we are asking questions than when we think we have the answers.
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New insight begins when satisfaction comes to an end, when all that has been seen, said, or done looks like a distortion. … Man's true fulfillment depends on communion with that which transcends him.
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Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.
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Faith is an awareness of divine mutuality and companionship, a form of communion between God and man. It is not a psychical quality, something that exists in the mind only, but a force from the beyond.
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The supremacy of expediency is being refuted by time and truth. Time is an essential dimension of existence defiant of man's power, and truth reigns in supreme majesty, unrivaled, inimitable, and can never be defeated.
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The Biblical words about the genesis of heaven and earth are not words of information but words of appreciation. The story of creation is not a description of how the world came into being but a song about the glory of the world's having come into being.
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Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind's desolate hopes, may slacken and tarry but rarely betray their vocation.