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All great achievements require time.
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I would be a liar, a hypocrite, or a fool - and I'm not any of those - to say that I don't write for the reader. I do. But for the reader who hears, who really will work at it, going behind what I seem to say. So I write for myself and that reader who will pay the dues.
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I was born in St. Louis but lived there just for a few minutes in my life.
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At one time, you could sit on the Rue de la Paix in Paris or at the Habima Theater in Tel Aviv or in Medina and you could see a person come in, black, white, it didn't matter. You said, 'That's an American' because there's a readiness to smile and to talk to people.
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I'm grateful to intelligent people. That doesn't mean educated. That doesn't mean intellectual. I mean really intelligent. What black old people used to call 'mother wit' means intelligence that you had in your mother's womb. That's what you rely on. You know what's right to do.
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Living in a state of terror was new to many white people in America, but black people have been living in a state of terror in this country for more than 400 years.
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Autobiography is awfully seductive; it's wonderful. Once I got into it, I realized I was following a tradition established by Frederick Douglass - the slave narrative - speaking in the first-person singular, talking about the first-person plural, always saying 'I,' meaning 'we.'
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My mother said I must always be intolerant of ignorance but understanding of illiteracy. That some people, unable to go to school, were more educated and more intelligent than college professors.
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I promised myself that I would write as well as I can, tell the truth, not to tell everything I know, but to make sure that everything I tell is true, as I understand it. And to use the eloquence which my language affords me.
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When a person is going through hell, and she encounters someone who went through hellish hell and survived, then she can say, 'Mine is not so bad as all that. She came through, and so can I.'
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I respect myself and insist upon it from everybody. And because I do it, I then respect everybody, too.
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In a magazine, one can get - from cover to cover - 15 to 20 different ideas about life and how to live it.
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I think a number of the leaders are, whether you like it or not, in the hip-hop generation. And when they understand enough, they'll do wonders. I count on them.
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If you will have a person enslaved, the first thing you must do is convince yourself that the person is subhuman. The second thing you have to do is convince your allies so you'll have some help, and the third and probably unkindest cut of all is to convince that person that he or she is subhuman and deserves it.
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Whenever I'm around some who is modest, I think, 'Run like hell and all of fire.' You don't want modesty, you want humility.
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When the human race neglects its weaker members, when the family neglects its weakest one - it's the first blow in a suicidal movement. I see the neglect in cities around the country, in poor white children in West Virginia and Virginia and Kentucky - in the big cities, too, for that matter.
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I have found that among its other benefits, giving liberates the soul of the giver.
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While the rest of the world has been improving technology, Ghana has been improving the quality of man's humanity to man.
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I love wisdom. And you can never be great at anything unless you love it. Not be in love with it, but love the thing, admire the thing. And it seems that if you love the thing, and you don't just want to possess it, it will find you.
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Growing up, my grandmother did not want worldly music in the house. Then when I went out to California, I started listening to Spanish music, mostly Mexican music. But were I in Egypt, I would listen to the music of the people, or if I was in Italy, I'd listen to Italian music.
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I know that when I pray, something wonderful happens. Not just to the person or persons for whom I'm praying, but also something wonderful happens to me. I'm grateful that I'm heard.
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I think music is one of the hero/sheroes of the African-American existence.
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I speak to the black experience, but I am always talking about the human condition.
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A bizarre sensation pervades a relationship of pretense. No truth seems true. A simple morning's greeting and response appear loaded with innuendo and fraught with implications. ... Each nicety becomes more sterile and each withdrawal more permanent.