Frank Chodorov Quotes
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When the individual is relieved of the obligation of self-respect, he acquires the habits of helplessness; he is inclined to retreat to the security of the prenatal state. The more he is taken care of the more he wants care.
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There cannot be a good tax nor a just one; every tax rests its case on compulsion.
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Men live by production, but the State lives by appropriation. While the haves and the have-nots struggle over the division of existing wealth, it is the business of the State to improve itself at the expense of both; it picks up the marbles while the boys are fighting. That has been the story of men in organized society since the beginning.
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Private Capitalism makes a steam engine; State Capitalism makes pyramids.'
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The corruption of freedom is in proportion to the moral deterioration of the people. For a people who have lost their sense of self-respect have no need for freedom. And the income tax, by transferring the property of earners to the State, has disintegrated the moral fiber of Americans to such a degree that they do not even recognize the fact.
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Popular suffrage is in itself no guarantee of freedom. People can vote themselves into slavery.
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The State acquires power... and because of its insatiable lust for power it is incapable of giving up any of it. The State never abdicates.
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Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man - in temperament, character, and capacity - and it respects those differences. We are not alike and no law can make us so.
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Perhaps the removal of trade restrictions throughout the world would do more for the cause of universal peace than can any political union of peoples separated by trade barriers.
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The folks who get their rent cheap, at the expense of other taxpayers, acquire the notion that society is obligated to take care of them-good Freudianism and that these rooms are a down payment on that obligation.
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Every soak-the-rich tax must become in time a soak-the-poor tax.
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When people say 'let's do something about it', they mean 'let's get hold of the political machinery so that we can do something to somebody else.' And that somebody is invariably you.
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Neither thieves nor officials produce a marketable good to offset what they take; they contribute nothing to the purchasing power because they contribute nothing to the general fund of wealth.
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No sooner do men settle down to a given set of ideas, a pat-tern of living and of thinking, than fault-finding begins, and fault-finding is the tap-root of revolutions.
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All wars come to an end, at least temporarily. But the authority acquired by the state hangs on; political power never abdicates.
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The right to own is the mark of a free man. The slave is a slave simply because he is denied that right. And because the free man is secure in the possession and enjoyment of what he produces, and the slave is not, the spur to production is in one and not in the other.
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The State is that group of people who having got hold of the machinery of compulsion, legally or otherwise, use it to better their circumstances; that is, by use of the political means.
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A politicalized monopoly, however, is absolute. Every competitive influence is removed by force. Even abstinence on the part of the public is no threat, since every drop in revenue can be offset by a tax levy. The power of taxation removes the necessity of rendering service.
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The purpose of teaching individualism, then, is not to make individualists but to find them. Rather, to help them find themselves. If a student takes readily to such values as the primacy of the individual, the free market place, or the immorality of taxation, he is an individualist; if he swallows hard, he must be counted a recruit for the other side.
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Society thrives on trade simply because trade makes specialization possible, and specialization increases output, and increased output reduces the cost in toil for the satisfactions men live by. That being so, the market place is a most humane institution.
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Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.
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When the privacy of property is denied the privacy of conscience cannot be tolerated. Ideals which do not conform with the prescribed 'social good' are obviously a threat to it and must be obliterated.
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The Constitution did not give Americans freedom; they had been free long before it was written, and when it was put up for ratification they eyed it suspiciously, lest it infringe their freedom. The Federalists, the advocates of ratification, went to great pains to assure the people that under the Constitution they would be just as free as they ever were.
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For, it must be kept in mind that individualism is the modern radicalism. In the true sense of the word, individualism is always radical, for it rests its case on root ideas; I delves into the nature of things for basic causes; it rejects the idea that man is best served by a series of expedients.