Randy Alcorn Quotes
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Contrary to common belief, Christian fiction did not begin with Catherine Marshall, Janette Oke, or Frank Peretti.
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As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.
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When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.
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Give. Giving affirms Christ's lordship. It dethrones me and exalts Him. It breaks the chains of mammon that would enslave me and transfers my center of gravity to Heaven.
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I read secular fiction, but also enjoy novels with a Christian worldview.
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Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.
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I wrote my first novel, 'Deadline,' in 1994 as an experiment.
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My purpose as a writer is to communicate in such a way as to challenge the thinking of readers and touch their hearts.
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It's not just what Christian fiction lacks I appreciate - it's what it offers. The variety is vast: contemporary, historical, suspense, mysteries, adventure, young adult, romance, fantasy, science fiction.
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I try to tell a story that's good enough to win the right to integrate eternal themes into it. If it's poorly written or comes across as a sermon, then obviously you don't reach people, because they're aware that you're imposing something on a story that isn't innate to it.
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Don't forget that the most effective form of child abuse is giving a child everything they want.
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Worry is momentary atheism crying out for correction by trust in a good, sovereign God. Suffering breaks self-reliance.
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There's a timeless truth behind the concept of giving God our firstfruits. Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, "Does God expect His New Covenant children to give less or more?" Jesus raised the spiritual bar; He never lowered it.
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Tithing isn't the ceiling of giving; it's the floor. It's not the finish line of giving; it's just the starting blocks. Tithes can be the training wheels to launch us into the mind-set, skills, and habits of grace giving.
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To turn the tide of materialism in the Christian community, we desperately need bold models of kingdom-centered living. Despite our need to do it in a way that doesn't glorify people, we must hear each other's stories about giving or else our people will not learn to give.
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Christ offers us the incredible opportunity to trade temporary goods and currency for eternal rewards.
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Fiction has subversive potential. People let it into their minds, like the Trojan Horse. They don't know what's inside. You hook them with the story, and God can work below the level of their consciousness. Fiction can be propaganda for evil or convey a theme that impacts people for good.
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Materialism is a fruitless attempt to find meaning outside of God. When we try to find ultimate fulfillment in a person other than Christ or a place other than heaven, we become idolaters. According to Scripture, materialism is not only evil; it is tragic and pathetic.
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It is by serving God and others that we store up heavenly treasures. Everyone gains; no one loses.
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Cheap grace replaces truth with tolerance, lowering the bar so everyone can jump over it and we can all feel good about ourselves.
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Is It Unloving to Speak of Hell? If you were giving some friends directions to Denver and you knew that one road led there but a second road ended at a sharp cliff around a blind corner, would you talk only about the safe road? No. You would tell them about both, especially if you knew that the road to destruction was wider and more traveled. In fact, it would be terribly unloving not to warn them about that other road.
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There's only one requirement for enjoying God's grace: being broke . . . and knowing it.
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Stewardship isn't a subcategory of the Christian life. Stewardship is the Christian life. After all, what is stewardship except that God has entrusted to us life, time, talents, money, possessions, family, and his grace? In each case, he evaluates how we regard what he has entrusted to us and what we do with it.
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Grace never ignores the awful truth of our depravity; in fact it emphasizes it. The worse we realize we are the greater we realize God's grace.