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Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.
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Give regularly. Stewardship is not a once-a-year consideration, but a week-to-week, month-to-month commitment requiring discipline and consistency.
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The currency of this world will be worthless at our death or at Christ's return, both of which are imminent.
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The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve.
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Even if abortion were made easy or painless for everyone, it wouldn't change the bottom-line problem that abortion kills children.
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I imagine our first glimpse of Heaven will cause us to gasp in amazement and delight. That first gasp will likely be followed by many more as we continually encounter new sights in that endlessly wonderful place.
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It's a law of life: the tyranny of things.
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Jesus Himself was criticized. He wasn't a glutton and drunkard, but He was accused of being those things. Why? Because He went to parties where people ate and drank, and some people probably were at those parties who were drunkards and gluttons. But you don't have to be sinning just because you're in in an environment of happiness.
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If we get it wrong about Jesus, it doesn’t matter what else we get right.
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Give more as you make more. Remember: God prospers us not to raise our standard of living, but to raise our standard of giving.
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Wealth is a relational barrier. It keeps us from having open relationships.
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Not only will we see His face and live, but we will likely wonder if we ever lived before we saw His face!
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From beginning to end, Scripture repeatedly emphasizes God's ownership of everything: "To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it" .When I grasp that I'm a steward, not an owner, it totally changes my perspective.
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Hell is not evil; it's a place where evil gets punished. Hell is not pleasant, appealing, or encouraging. But Hell is morally good, because a good God must punish evil.
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Hudson Taylor and Charles Spurgeon believed that Romans prohibits debt altogether. However, if going into debt is always sin, it's difficult to understand why Scripture gives guidelines about lending and even encourages lending under certain circumstances. Proverbs says "the borrower is servant to the lender." It doesn't absolutely forbid debt, but it's certainly a strong warning.
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Seeking happiness apart from a right relationship God is like trying to turn on a light that's unplugged.
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In the midst of prosperity, the challenge for believers is to handle wealth in such a way that it acts as a blessing, not a curse.
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I believe the most dangerous misconception is the idea our money and possessions belong to us, not God. Many of our problems begin when we forget that God is the Boss of the universe. But in fact He is more than the boss; He is the owner.
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Whenever we have excess, giving should be our natural response. It should be the automatic decision, the obvious thing to do in light of Scripture and human need.
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Parents who spoil their children out of 'love' should realize that they are performing acts of child abuse. Although there are no laws against such abuse--no man-made laws anyway--this spiritual mistreatment may result in as much long-term personal and social damage as the worst physical abuse.
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If God was the owner, I was the manager. I needed to adopt a steward's mentality toward the assets He had entrusted - not given - to me. A steward manages assets for the owner's benefit. The steward carries no sense of entitlement to the assets he manages. It's his job to find out what the owner wants done with his assets, then carry out his will.
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God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)
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Give generously. How much is generous? There's no one-size-fits-all answer. If you've never tithed, start there - then begin to stretch your generosity.
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It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?