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Human will does not by liberty obtain grace, but by grace obtains liberty.
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Faith has to do with things that are not seen and hope with things that are not at hand.
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Men will never worship God with a sincere heart, or be roused to fear and obey Him with sufficient zeal, until they properly understand how much they are indebted to His mercy.
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The church is the gathering of God's children, where they can be helped and fed like babies and then guided by her motherly care, grow up to manhood in maturity of faith.
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Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
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The whole comes to this, that Christ, when he produces faith in us by the agency of his Spirit, at the same time ingrafts us into his body, that we may become partakers of all spiritual blessings.
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Men are indeed to be taught that the favour of God is offered, without exception, to all who ask it; but since those only begin to ask whom heaven by grace inspires, even this minute portion of praise must not be withheld from Him. It is the privilege of the elect to be regenerated by the Spirit of God, and then placed under His guidance and government.
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Since no daily responses are given from heaven, and the Scriptures are the only record in which God has been pleased to consign His truth to perpetual remembrance, the full authority which they ought to possess with the faithful is not recognized unless they are believed to have come from heaven as directly as if God had been heard giving utterance to them.
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Unless men establish their complete happiness in God, they will never give themselves truly and sincerely to him.
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Hence that dread and amazement with which as Scripture uniformly relates holy men were struck and overwhelmed whenever they beheld the presence of God. Men are never duly touched and impressed with a conviction of their insignificance until they have.
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
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The very word baptizé, however, signifies to immerse; and it is certain that immersion was the practice of the ancient Church.
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It is a promise which eminently deserves our observation that all who are united to Christ and acknowledge Him to be Christ and Mediator will remain to the end safe from all danger, for what is said of the body of the Church belongs to each of its members since they are one in Christ.
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The gospel is not a doctrine of the tongue, but of life.
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There is no erratic power or action or motion in creatures but they are governed by God's secret plan in such a way that nothing happens except what is knowingly and willingly decreed by Him.
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Because I know that I am not my own master, I offer my heart as a true sacrifice to the Lord.
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The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.
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Things that are seen are temporal; things that are unseen are eternal.
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We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
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No man can come to God but by an extraordinary revelation of the Spirit.
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In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
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The highest honor in the church is not government but service.
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If we are proud of our talents we betray our lack of gratitude to God.