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Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture itself is self-authenticated. . . . Therefore, illumined by his power, we believe neither by our own nor by any one else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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Rejoicing refers to moderation of spirit when the mind keeps itself in calmness under adversity and does not give indulgence to grief. Constant praying is the way of 'rejoicing perpetually', for by this means we ask from God alleviation in connection with all our distresses.
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God would remain absolutely hidden if we were not illuminated by the brightness of Christ.
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Indeed, a Christian ought to be disposed and prepared to keep in mind that he has to reckon with God every moment of his life.
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How can it be said that the weakness of the human will is aided so as to enable it to aspire effectually to the choice of good, when the fact is, that it must be wholly transformed and renewed?
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If God contains the fullness of all good things in Himself like an inexhaustible fountain, nothing beyond Him is to be sought by those who strike after the highest good and all the elements of happiness.
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Things that are seen are temporal; things that are unseen are eternal.
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Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
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The blood of Christ is necessary to purge the faults clinging to our best works.
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The whole comes to this, that Christ, when he produces faith in us by the agency of his Spirit, at the same time ingrafts us into his body, that we may become partakers of all spiritual blessings.
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There is no knowing that does not begin with knowing God.
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We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
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The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
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The door is closed to prayer unless it is opened with the key of trust.
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All the more vile is the stupidity of those persons who open heaven to all the impious and unbelieving without the grace of Him whom Scripture commonly teaches to be the only door whereby we enter into salvation.
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Our physical illnesses serve us for medicines to purge us from worldly affections and retrench what is superfluous in us, and since they are to us the messengers of death, we ought to learn to have one foot raised to take our departure when it shall please God.
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Faith is tossed about by various doubts, so that the minds of the godly are rarely at peace.
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The highest honor in the church is not government but service.
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If we believe heaven to be our country, it is better for us to transmit our wealth thither, than to retain it here, where we may lose it by a sudden removal.
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For, since the fall of Adam had brought disgrace upon all his posterity, God restores those, whom He separates as His own, so that their condition may be better than that of all other nations. At the same time it must be remarked, that this grace of renewal is effaced in many who have afterwards profaned it
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The Lord has given us a table at which to feast, not an altar on which a victim is to be offered; He has not consecrated priests to make sacrifice, but servants to distribute the sacred feast.
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Faith has to do with things that are not seen and hope with things that are not at hand.
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There is no erratic power or action or motion in creatures but they are governed by God's secret plan in such a way that nothing happens except what is knowingly and willingly decreed by Him.