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The whole comes to this, that Christ, when he produces faith in us by the agency of his Spirit, at the same time ingrafts us into his body, that we may become partakers of all spiritual blessings.
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True it is, that he who has taken off his affection from the goods of this world has already sold all, and has made himself poor, so far as depends upon himself; but the fruit and the proof of this spiritual poverty are, patiently to endure the loss of worldly goods, and without any regret, when it pleases our heavenly Father that we should be despoiled of them.
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As by the revolt of the first man, the image of God could be effaced from his mind and soul, so there is nothing strange in His shedding some rays of grace on the reprobate, and afterwards allowing these to be extinguished.
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Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture itself is self-authenticated. . . . Therefore, illumined by his power, we believe neither by our own nor by any one else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
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Men are indeed to be taught that the favour of God is offered, without exception, to all who ask it; but since those only begin to ask whom heaven by grace inspires, even this minute portion of praise must not be withheld from Him. It is the privilege of the elect to be regenerated by the Spirit of God, and then placed under His guidance and government.
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When I took the leap, I had faith I would find a net; Instead I learned I could fly.
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Let our chief goal, O God, be your glory, and to enjoy You forever.
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Men will never worship God with a sincere heart, or be roused to fear and obey Him with sufficient zeal, until they properly understand how much they are indebted to His mercy.
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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For, since the fall of Adam had brought disgrace upon all his posterity, God restores those, whom He separates as His own, so that their condition may be better than that of all other nations. At the same time it must be remarked, that this grace of renewal is effaced in many who have afterwards profaned it
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The church is the gathering of God's children, where they can be helped and fed like babies and then guided by her motherly care, grow up to manhood in maturity of faith.
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Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
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Human will does not by liberty obtain grace, but by grace obtains liberty.
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Now the great thing is this: we are consecrated and dedicated to God in order that we may thereafter think, speak, meditate, and do, nothing except to his glory. For a sacred thing may not be applied to profane uses without marked injury to him.
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Hence that dread and amazement with which as Scripture uniformly relates holy men were struck and overwhelmed whenever they beheld the presence of God. Men are never duly touched and impressed with a conviction of their insignificance until they have.
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The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.
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This is what entertainment is all about- idiots, explosives and falling anvils.
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We unjustly defraud God of his right, unless each of us lives and dies in dependence on His sovereign pleasure.
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In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
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There is no erratic power or action or motion in creatures but they are governed by God's secret plan in such a way that nothing happens except what is knowingly and willingly decreed by Him.
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The gospel is not a doctrine of the tongue, but of life.
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When we recognize the rod of a father, should we not show ourselves docile children rather than rebelliously desperate men who have been hardened in their evil doings?
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Because I know that I am not my own master, I offer my heart as a true sacrifice to the Lord.
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Faith has to do with things that are not seen and hope with things that are not at hand.