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My heart I give you, Lord, eagerly and entirely.
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God is undoubtedly ready to pardon whenever the sinner turns. Therefore, he does not will his death, in so far as he wills repentance. But experience shows that this will, for the repentance of those whom he invites to himself, is not such as to make him touch all their hearts. Still, it cannot be said that he acts deceitfully; for though the external word only renders, those who hear it, and do not obey it, inexcusable, it is still truly regarded as an evidence of the grace by which he reconciles men to himself.
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If everything proceeded according to their wishes, they would not understand what it means to follow God.
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Joy and thanksgiving expressed in prayer and praise according to the Word of God are the heart of the Church's worship.
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Faith will tell us Christ is present, When our human senses fail.
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Original sin, therefore, appears to be a hereditary, depravity and corruption of our nature, diffused through all the parts of the soul, rendering us obnoxious to the divine wrath and producing in us those works which the scripture calls 'works of.
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In knowing God, each of us also knows himself.
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It would be the height of absurdity to label ignorance tempered by humility "faith"! (Institutio III.2.3)
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The true wisdom of man consists in the knowledge of God the creator and Redeemer.
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No man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone.
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Mingled vanity and pride appear in this, that when miserable men do seek after God, instead of ascending higher than themselves as they ought to do, they measure him by their own carnal stupidity, and neglecting solid inquiry, fly off to indulge their curiosity in vain speculation.
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If God were not to test us, there would be no patience.
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I don't need to compromise my principles, because they don't have the slightest bearing on what happens to me anyway.
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We have been adopted as sons by the Lord with this one condition; that our life expresses Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.
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Even if this earth is only a vestibule, we ought undoubtedly to make such a use of its blessing that we are assisted rather than delayed in our journey.
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In the maxims of the law, God is seen as the rewarder of perfect righteousness and the avenger of sin. But in Christ, His face shines out, full of grace and gentleness to poor, unworthy sinners.
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He who has learned to look to God in everything he does is at the same time diverted from all vain thoughts.
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Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches. It is that we remember not to consider men's evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them.
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God orders what we cannot do, that we may know what we ought to ask him.
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Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it.
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The only skills I have the patience to learn are those that have no real application in life.
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Let it stand, therefore, as an indubitable truth, which no engines can shake, that the mind of man is so entirely alienated from the righteousness of God that he cannot conceive, desire, or design any thing but what is wicked, distorted, foul, impure, and iniquitous; that his heart is so thoroughly envenomed by sin that it can breathe out nothing but corruption and rottenness; that if some men occasionally make a show of goodness, their mind is ever interwoven with hypocrisy and deceit, their soul inwardly bound with the fetters of wickedness.
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The excellence of the Church does not consist in multitude but in purity.
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To search for wisdom apart from Christ means not simply foolhardiness but utter insanity.