Wendell Berry Quotes
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We are living even now among punishments and ruins.
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The poem is important, but not more than the people whose survival it serves...
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To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival.
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The more local and settled a culture, the better it stays put, the less the damage. It is the foreigner whose road of excess leads to a desert … a man with a machine and inadequate culture … is a pestilence. He shakes more than he can hold.
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I come into the peace of wild things who do not tax their lives with forethought of grief... For a time I rest in the grace of the world, and am free.
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An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.
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The atmosphere, the earth, the water and the water cycle - those things are good gifts. The ecosystems, the ecosphere, those are good gifts. We have to regard them as gifts because we couldn't make them. We have to regard them as good gifts because we couldn't live without them.
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When you are new at sheep-raising and your ewe has a lamb, your impulse is to stay there and help it nurse and see to it and all. After a while, you know that the best thing you can do is walk out of the barn.
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The latest technology is not always good for anything except to the producers of the technology.
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The old and honorable idea of 'vocation' is simply that we each are called, by God, or by our gifts, or by our preference, to a kind of good work for which we are particularly fitted.
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The uplands of my home country in north central Kentucky are sloping and easily eroded, dependent for safekeeping upon year-round cover of perennial plants.
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Small creatures die because larger creatures are hungry. How superior to this human confusion of greed and creed, blood and fire.
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The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use of it, that oblige us to take excellent care of it.
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Why should conservationists have a positive interest in... farming? There are lots of reasons, but the plainest is: Conservationists eat.
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Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.
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The line that connects the bombing of civilian populations to the mountain removed by strip mining … to the tortured prisoner seems to run pretty straight. We're living, it seems, in the culmination of a long warfare - warfare against human beings, other creatures and the Earth itself.
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The primary motive for good care and good use of the land-community is always going to be affection, which is too often lacking.
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Novelty is a new kind of loneliness.
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Violence breeds violence. Acts of violence committed in 'justice' or in affirmation of 'rights' or in defense of 'peace' do not end violence. They prepare and justify its continuation.
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All right, every day ain't going to be the best day of your life, don't worry about that. If you stick to it you hold the possibility open that you will have better days.
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'There’s nothing under the ground that’s worth more than the little layer of topsoil sitting on top of it.'
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Industrial agriculture characteristically proceeds by single solutions to single problems: If you want the most money from your land this year, grow the crops for which the market price is highest.
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When the possessions and households of citizens are no longer honored by the acts, as well as the principles, of their government, then the concentration camp ceases to be one of the possibilities of human nature and becomes one of its likelihoods.
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We are living in the most destructive and, hence, the most stupid period of the history of our species.