Meir Soloveichik Quotes
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By forbidding Jews to destroy their hair, the Bible warns them away from seeking the siren song of eternal youth. By encouraging Jews to grow beards, it reminds them that they will not be young forever, that they must prepare the ground for those who come after, just as their fathers did for them.
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I continue to dream of a day when my skullcap will not stick out so much.
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Over the course of history, many Jews have ultimately embraced Christianity - some forcibly, some in order to advance in non-Jewish society, some out of wholehearted belief.
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As with the Pilgrims at Plymouth Rock, the origins of Shearith Israel trace back to a small group of religious freedom-seekers and a treacherous ocean passage to the New World.
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While Jews and Christians both agree on many religious issues, we disagree, and believe each other profoundly wrong, about others.
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The moment that one person in an argument claims to be God, dialogue and debate become impossible.
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To the Christian Church, the destruction of the Temple served as an ultimate sign that the Jews were no longer God's chosen people, divine favor having now been transferred to a newer and better Israel.
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There is, of course, only one chosen nation. But Abraham Lincoln would call America 'an almost chosen nation' because he believed that America had a providential role to play in history, inspired by the example of God's ancient covenant people.
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Corresponding to the image of a monotheistic God is monogamous marriage. Marriage based on exclusive and definitive love becomes the icon of the relationship between God and his people and vice versa.
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In both Israel and America, Jews have experienced unparalleled freedoms, achieved great economic success, and exercised appropriate degrees of political power.
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For Jews, the paradigmatic convert is the biblical Ruth, who sought not only a new relationship with God but also a new nationality.
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Jews seek to cleave to the will of God as set forth in the Bible and, particularly, the Pentateuch, with its rabbinic commentaries, the Mishnah and Talmud.
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To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
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The giving of the Torah is a story of God seeking to provide humanity with the opportunity to make moral decisions.
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How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
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Throughout its history, the members of Shearith Israel have observed Thanksgiving by reciting in synagogue the same psalms of praise and gratitude sung by Jews all over the world on festive days like Hanukkah.
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If God loves human beings and seeks to relate to them because he is drawn to something unique about them, then his love must be exclusive and cannot be universal.
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Traditional Judaism has always embraced the doctrine of the immortality of the soul and the ultimate resurrection of the dead.
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Stanley Hauerwas is correct that Judaism insists on the bearing of children because it is essential to Jewish continuity. But to end the matter there is to miss an essential point: if we are to learn to love others, Judaism says, we must begin by loving those who are closest to us.
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Jews focus on the Torah, the embodiment of God's will; Christians, on an embodied God.
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If R. Akiva was perhaps overly generous in judging his generation, it can perhaps be ascribed to the belief, based on his own experience, that everyone is capable of a dramatic life change.
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The essence of a religion can be discovered by asking its adherents one question: 'What, to your mind, was the seminal moment in the history of the world?'
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Of all the rabbinic sages of antiquity, perhaps none was more influential or famous than Rabbi Akiva.
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I am humbled and deeply honored to have been asked to serve the congregants of Shearith Israel, a congregation with an incomparable history, where some of America's most distinguished rabbis have pastored and preached.