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The man who can see all gray, and red, and purples in a peach, will paint the peach rightly round, and rightly altogether. But the man who has only studied its roundness may not see its purples and grays, and if he does not will never get it to look like a peach; so that great power over color is always a sign of large general art-intellect.
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Without seeking, truth cannot be known at all. It can neither be declared from pulpits, nor set down in articles, nor in any wise prepared and sold in packages ready for use. Truth must be ground for every man by itself out of it such, with such help as he can get, indeed, but not without stern labor of his own.
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Success by the laws of competition signifies a victory over others by obtaining the direction and profits of their work. This is the real source of all great riches.
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It is a matter of the simplest demonstration, that no man can be really appreciated but by his equal or superior.
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You can only possess beauty through understanding it.
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There is no law of history any more than of a kaleidoscope.
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Of all the affected, sapless, soulless, beginningless, endless, topless, bottomless, topsiturviest, scrannel- pipiest, tongs and boniest doggerel of sounds I ever endured the deadliest of, that eternityof nothing wasthe deadliest.
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Borrowers are nearly always ill-spenders, and it is with lent money that all evil is mainly done and all unjust war protracted.
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Give a little love to a child, and you get a great deal back.
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And thus, in full, there are four classes: the men who feel nothing, and therefore see truly; the men who feel strongly, think weakly, and see untruly (second order of poets); the men who feel strongly, think strongly, and see truly (first order of poets); and the men who, strong as human creatures can be, are yet submitted to influences stronger than they, and see in a sort untruly, because what they see is inconceivably above them. This last is the usual condition of prophetic inspiration.
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The time is probably near when a new system of architectural laws will be developed, adapted entirely to metallic construction.
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Greatness is not a teachable nor gainable thing, but the expression of the mind of a God-made great man.
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There is no harm in anybody thinking that Christ is in bread. The harm is in the expectation of His presence in gunpowder.
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It is, indeed, right that we should look for, and hasten, so far as in us lies, the coming of the day of God; but not that we should check any human effort by anticipations of its approach. We shall hasten it best by endeavoring to work out the tasks that are appointed for us here; and, therefore, reasoning as if the world were to continue under its existing dispensation, and the powers which have just been granted to us were to be continued through myriads of future ages.
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The secret of language is the secret of sympathy and its full charm is possible only to the gentle.
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Wise laws and just restraints are to a noble nation not chains, but chains of mail, -- strength and defense, though something of an incumbrance.
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You do not see with the lens of the eye. You seen through that, and by means of that, but you see with the soul of the eye.
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High art consists neither in altering, nor in improving nature; but in seeking throughout nature for 'whatsoever things are lovely, whatsoever things are pure;' in loving these, in displaying to the utmost of the painter's power such loveliness as is in them, and directing the thoughts of others to them by winning art, or gentle emphasis.
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No changing of place at a hundred miles an hour will make us one whit stronger, or happier, or wiser. There was always more in the world than man could see, walked they ever so slowly; they will see it no better for going fast. The really precious things are thought and sight, not pace. It does a bullet no good to go fast; and a man, if he be truly a man, no harm to go slow; for his glory is not at all in going, but in being.
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All are to be men of genius in their degree,--rivulets or rivers, it does not matter, so that the souls be clear and pure; not dead walls encompassing dead heaps of things, known and numbered, but running waters in the sweet wilderness of things unnumbered and unknown, conscious only of the living banks, on which they partly refresh and partly reflect the flowers, and so pass on.
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Now the basest thought possible concerning man is, that he has no spiritual nature; and the foolishest misunderstanding of him possible is, that he has, or should have, no animal nature. For his nature is nobly animal, nobly spiritual,--coherently and irrevocably so; neither part of it may, but at its peril, expel, despise, or defy the other.
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Architecture is the art which so disposes and adorns the edifices raised by man, that the sight of them may contribute to his mental health, power, and pleasure.
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Of all the things that oppress me, this sense of the evil working of nature herself -my disgust at her barbarity -clumsiness -darkness -bitter mockery of herself -is the most desolating.
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Men are more evanescent than pictures, yet one sorrows for lost friends, and pictures are my friends. I have none others. I am never long enough with men to attach myself to them; and whatever feelings of attachment I have are to material things.