John Shelby Spong Quotes
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We've got to deal with the fact that the church has been violently prejudiced against gay people. We've murdered them; we've burned them at the stake; we've run them out of town for something over which they have no control. And that's immoral.
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In the story of Jesus I found ... a center for my being. Behind the supernatural framework of the first century, behind the language of myth, magic, and superstition, I discovered a life I wanted to know; a life that possessed a power I wanted to possess; a freedom, a wholeness for which I had yearned for years.
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My basis of morality is this: does this action enhance life, or does it denigrate life? Does it build up or does it tear down?
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The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.
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I cannot possibly conceive of my planet Earth as the centre of a three-tiered universe. I know rather that the sun, around which my planet Earth revolves, is a middle sized star in a galaxy called the Milky Way that has over a hundred billion other suns or stars within it.
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Our English language really says if you're not a theist, the only alternative is to be an atheist. What I'm trying to do is develop a language that will enable us to talk about God beyond the, what I think, are sterile categories of theism and atheism.
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Perhaps the most telling witness against the claim of accurate history for the Bible comes when we read the earliest narrative of the crucifixion found in Mark's gospel and discover that it is not based on eyewitness testimony at all.
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Whatever diminishes life is evil, and whatever enhances life is good.
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You learn that you either are going to have a police state where you don't have any freedom left, or you're going to build a world that doesn't create terrorists - and that means a whole different way of 'getting along.'
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I want the traditional family upheld, but I don't want it upheld to the detriment of other people.
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The way you become divine is to become wholly human.
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You can't have a world where 50 percent of the people are dieting and 50 percent of the people are starving if you want stability.
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Was Judas Iscariot a figure of history? I do not think so. There is no mention of him in any source before the 8th decade.
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Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.
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In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ's hands and feet and the spear wound in his side.
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The Bible interprets life from its particular perspective; it does not record in a factual way the human journey through history.
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If you begin to give people hope that there is a brighter future, there is a new tomorrow, then the people who were yesterday's terrorists become tomorrow's elected officials and they're part of the system.
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If I were a child of Tibet or of Arabia, I suspect the path I'd walk would be the Buddhist path or the Muslim path. And I don't mind saying that I don't invalidate any of those paths.
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The ultimate meaning of the Bible escapes human limits and calls us to a recognition that every life is holy, every life is loved, and every life is called to be all that that life is capable of being.
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I live on the other side of Charles Darwin and I can no longer see human light as having been created perfect and falling into sin, I see us rather emerging into higher and higher levels of consciousness and higher and higher levels of complication.
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I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.
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I experience God as the power of love.
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God is a presence that I can never define but I could never deny.
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Oh the Christian church has encouraged enormous immaturity among the peoples who are its primary adherence.