John Shelby Spong Quotes
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I believe that is what the God experience does for us. It calls us beyond our limits into the fullness of life - into a capacity to love people we are not taught to love - and into an ability to be who we are.
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I spend my life studying that book, and every book I've written has in some sense been a book about the Bible, and that's what I mean by reclaiming its value and its essence for a world that no longer treats it literally and no longer reads it traditionally.
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The way that I see Christianity is that its role is to enhance the life of every person.
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I learned early in life that you get places by having the right enemies.
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It's just not easy enough to say that I pray and God will accomplish.
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The biblical texts that we Christians have used for centuries to justify our hostility toward the Jews need to be banished forever from the sacred writings of the Christian church.
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The Christ path is the path I've walked all my life, so it's normal and natural. And I have no reason to abandon it because it leads to where I want to go.
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A lot of people hear me attacking their certainty. I don't have any interest in doing that. I'm interested in penetrating the meaning of certainty.
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Christianity is not about the divine becoming human so much as it is about the human becoming divine. That is a paradigm shift of the first order.
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The audience that I try to reach are members of what I call the church alumni association. Now they are people who have not found in institutional religion a God big enough to be God for their world.
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The Christians tried to separate themselves from the Jewish crowd so they wouldn't be the recipients of the persecution of the Romans. And the way they did it was to say, the Jews killed our hero too. And so Christians began to define themselves over against the orthodox party of the Jews as a way of surviving against the Roman onslaught.
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There is no way that the Fourth Gospel was written by John Zebedee or by any of the disciples of Jesus. The author of this book is not a single individual, but is at least three different writers/editors, who did their layered work over a period of 25 to 30 years.
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My sense is if the Episcopal Church can't stand challenge within its own ranks, then it is not a church I would want to be a member of anyway.
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Above all, words must be recognized as symbolic pointers to truth, not objective containers of truth.
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Terrorism is a real despair. These are people for whom life has been so negative that they're willing to die if they can take down some of their enemies.
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Many of the characters who appear in the pages of the Fourth Gospel are literary creations of its author and were never intended to be understood as real people, who actually lived in history.
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I am a child of the 21st century.
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Apologetic explanations do not develop unless there is a reality that has to be explained and defended. Jesus was undeniably a figure of history.
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The question must also be raised as to whether we have the actual words of Jesus in any Gospel.
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I live on the other side of Copernicus and Galileo; I can no longer conceive of God as sort of above the sky, looking down and keeping record books.
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All religion seems to need to prove that it's the only truth.
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We've got to deal with the fact that the church has been violently prejudiced against gay people. We've murdered them; we've burned them at the stake; we've run them out of town for something over which they have no control. And that's immoral.
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I want the traditional family upheld, but I don't want it upheld to the detriment of other people.
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When I grew up in the South, I was taught that segregation was the will of God, and the Bible was quoted to prove it. I was taught that women were by nature in inferior to men, and the Bible was quoted to prove it. I was taught that it was okay to hate other religions, and especially the Jews, and the Bible was quoted to prove it.